P. [377], §239. 'Supposes a correlative' = ist für Eines. On Seyn: für Eines, cf. Werke, iii. 168. Das Ideëlle ist notwendig für:Eines, aber es ist nicht für ein Anderes: das Eine für welches es ist, ist nur es selbst. ... God is therefore for-self (to himself) in so far as he himself is that which is for him.
P. [379], § 244. The percipient idea (anschauende Idee), of course both object and subject of intuition, is opposed to the Idea (as logical) in the element of Thought: but still as Idea and not—to use Kant's phrase (Kritik der r. Vern. § 26)—as natura materialiter spectata.
INDEX
A.
Absolute (the), [19], [50], [410]; relation
to God, [156]; absolute idea, [374] (cf. [431]);
definitions of, [156], [161], [185], [206], [213],
288, [314], [352].
Abstract (and concrete), [295], [301].
Abstraction, [293].
Accidents (of substance), [273] seqq.
Activity (bringing condition to fact), [267].
Actuality, [257] seqq.; its relations
to reason, [10], [258], [383].
Affinity (in chemism), [341].
Agnosticism, [250].
All (quasi-universal), [308].
Alteration, [172].
Analogy, 324 seqq.
Analysis, [79]; its dangers, [80], [398];
analytical method, [365].
Animals and men, [4], [47].
Anselm, [140], [331] seqq.(cf. [427]).
Anthropomorphism, [122].
Antinomies (of reason), [97], [99], [189].
Apodictic judgment, [313].
Appearance, [93], [239] seqq.
Apperception (pure), [88], [400].
Appetite, [345].
A priori (the), [83].
Aristotle, his idealism, [15], [75], [259], [364];
as a logician, [39] seqq., [318], [322];
on the dignity of philosophy, [45];
compared with Plato, [259];
on the Idea, [374]; on life, [345], [359].
Arithmetic (logic of), [163].
Art, [146].
Assertory judgments, [312].
Atheism, what it implies, [135];
charged against Spinoza, [105], [275].
Atomic philosophy, [182].
Atoms, [193].
Attraction (as constructive principle), [181].
Attribution (of predicates), [63], [298].
Auflieben, explained, [180].
Axioms (mathematical), [323].
B.
Becoming, [163].
Beginning, what it implies, [166].
Being (doctrine of), [156] seqq.;
being and nothing, [161];
contrasted with thought, [102], [107] seqq.;
determinate being, [167] seqq.;
being in or by self, [171];
being-for-self, [176] seqq.
Body (and soul), [360].
Boëthius, [402].
Buddhist metaphysics, [161], [163], [411].
C.
Caput Mortuum, [400].
Cartesianism, [127].
Categorical judgment, [310]; syllogism, [327].
Categories (the), [50], [57], [399];
their finitude, [58], [121]; criticism of, [91].
Cause and effect, [276]; efficient and final, [228], [344].
Chance, [263] seqq.
Chaos, [237].
Chemism, [341] seqq.; chemical principles, [235], [419].
Christianity, a religion of reason, [74];
its faith, [125]; religion of consolation, [270];
of personality, [393]; its philosophical precept, [251].
Cognition, as analysed by Kant, [86] seqq.;
its nature and methods, [362].
Coleridge, [401], [410].
Common sense, [126].
Comparison, [216].
Conceivable (the), [260].
Concept: see Notion.
Conception (= Representation), [37]; preliminary to thought, [1].
Condition, [266].
Conditioned (the), [121].
Conscience (rights of), [44], [388].
Consciousness (appeal to), [134].
Consensus gentium, [134], [408].
Consolation (Christian), [269].
Construction (method of), [368] (cf. [430]).
Content (and form), [242] seqq.
Contingency, [263].
Continuous quantity, [188].
Contradiction (principle of), [221] seqq; [356], [418].
Contrariety, [223].
Conviction (right of): see Conscience.
Copula (of a judgment), [298] seqq.
Correctness (and truth), [304] seqq., [352].
Correlation, [245].
Cosmology, [70]; cosmological proof, [102].
Critical philosophy, its thesis, [17], [43];
examined at length, [82] seqq.
D.
Deduction of categories, [87], [399] seqq.
Definiteness, its value, [170].
Definition, [366]; criterion of, [186].
Degree, [192].
Deism, [72], [135], [136], [310].
Demonstration, [368] seqq.
Descartes, [127] seqq., [333]; compared with Jacobi, [139].
Design (argument from), [347] (cf. [424]).
Destiny, [269].
Determinate being, [169].
Development, [288] seqq.;
in relation to innate ideas, [130].
Dialectic, innate in thought, [18];
its operation explained, [147]
seqq.; in Plato and Kant, [149]
(cf. [409]); in Aristotle, [409];
distinguished from Scepticism, [151];
and from Reflection, [147].
Difference, [215].
Discrete quantity, [189].
Disjunctive judgment, [311]; syllogism, [337].
Diversity, [216].
Division (logical), [367] (cf. [429]).
Dogmatic philosophy, [60], [66].
Dualism in theology, [72]; in philosophy, [113].
E.
Eden (Garden of), [54] seqq.
Education, its office, [100]; mistake in, [338].
Effect (and Cause), [276] seqq.
Ego (the absolute), [393].
Eleatic philosophy, [159] seqq., [198].
'Elements' of logic, [329].
Emboîtement,289, [425].
Empiricism, [14], [76] seqq.; its relative value, [77].
Encyclopaedia of science, [35]; of philosophy, [38].
End (= final cause), [113],343 seqq.
Essence (opposed to Being), [202] seqq.
Eudaemonism (before Kant), [111], [403].
Evil (Good and), [71]; origin of, [54].
Evolution, old technical sense, [424].
Existence, [229] seqq.
Experience, principle of, [12], [21], [384]; elements in, [81].
Explanation (limits of), [255].
F.
Faculties (in psychology), [238].
Faith, as philosophic principle, [124] seqq.
Fall of man, interpreted, [54].
Fate, [269].
Feeling, as cognitive form, [136], [408].
Fichte, deduction of categories, [87], [387], [399];
the Anstoss, [119], [405];
Sonnenklarer Bericht, [241];
characteristics of, [176], [372];
on the Object, [334]; the Ego, [393].
Figures of syllogism, [321].
Final cause, [343] seqq., [419].
Finite (and infinite), [100], [173].
Force, [246] seqq.
Form (and content), [6], [242] seqq.;
form of thought, [48]; form and matter, [236].
Fortuitous (the), [264].
Freedom, [44], [50], [282];
as character of all thought, [19], [118];
as Nihilism, [162]; of will, [264].
G.
Generality, [309].
Genius (defined by Kant), [113].
Geometrical method, [369].
Glaube, [401], [407].
God, logical definition of, [156], [161], [206];
how knowable, [65], [74], [125];
proofs of his being examined, [6], [20], [72],
74, [103] seqq., [115], [346];
as activity, [69], [396]; as spirit, [107], [137];
as creator, [237], [294]; as force, [247], [250];
as trinity, [187], [262], [311];
as absolute cunning, [350];
not jealous, [254]; his goodness, [145], [240];
his power, [150], [210]; his names, [64], [395].
Goethe, [53], [80] (cf. [398]), [145] (cf. [409]),
253 (cf. [421]), [256] (cf. [422]), [400], [423].
Good (the), [71], [114].
Greek philosophers, [35]; gods, [293].
Grenze and Schranke,412.
Ground (and consequent), [224] seqq.
H.
Haller (A. v.), quoted, [196], [252], [416].
Have (and be), [233], [298].
Heraclitus (and the Eleatics), [168], [412].
Herder, [247] (cf. [420]).
History, pragmatic, [256] (cf.422);
psychological, ib.; history of
philosophy, [159].
Hume (on ideas of necessity), [82], [96], [110].
Hypothetical judgment, [311]; syllogism, [327].
I.
I (Ego), its universality, [38], [48];
source of the categories, [88];
as self-reference, [179]; I = I, [158], [410].
Idea (the), [92], [352] seqq.; aesthetic
ideas, [113]; innate ideas, [130];
clear and distinct, [296], [426].
Ideal, [11]; of reason, [102].
Idealism, subjective, [90], [94]; absolute, [67], [286].
Ideality (of the finite), [178], [413].
Identity, philosophy of, [194], [219];
its meaning, [211]; law of, [213].
Imagination (in Spinoza), [196], [415];
in Kant, [399].
Immediacy (and mediation), [20];
immediate knowledge, [53], [129] seqq.
Indifference (absolute), [158], [161].
Individuality, [291] seqq.
Induction, [324], [427].
Infinite (and finite), [62]; wrong infinite, [174];
infinite progress, [175], [194], [415].
Innate ideas, [130].
Intuition (and thought), [121], [386], [408].
Inward (and outward), [252] seqq.
J.
Jacobi (F. H.), [401], [406] seqq.;
against demonstration, [105];
agnostic, [121] seqq.;
on cause, [277] (cf. [423]).
Judaism, [210], [275].
Judgment, defined, [297];
classification of, [303] seqq. (cf. [420]);
Kant's criticism of the faculty, [112].
K.
Kant: his standpoint, [17], [83];
his doctrine of categories, [83] seqq.;
examination of his system, [81] seqq.;
theory of matter, [183];
on 'construction' in mathematics, [369] (cf. [430]);
on teleology, [343] on modality, [260];
his ethics, [110], [372];
defects of his system, [119]. [372]-387, [399].
Kästner (A. G.), [184], [414].
Kind (genus), [361].
Knowledge, [94]; immediate, [123].
L.
Lalande, [123], [407].
Law (of thought), [213] seqq. (cf.417), [290];
of a phenomenon, [242].
Leibniz: maxim of indiscernibles, [217] (cf. [417]);
of sufficient reason, [227] (cf. [418]);
on final cause, [228] (cf. [419]);
his monadology, [275], [334] (cf. [428]).
Life (as a logical category), [358] seqq.;
example of becoming, [168].
Like (and unlike), [218].
Limit (barrier), [172].
Locke (as empiricist), [365].
Logic, defined, [30]; its utility, [31], [34], [40];
in Aristotle, [39]; applied, [50]; subdivided, [155];
formal, [214], [226], [288], [316].
M.
Magnitude, [185]; intensive, [192], [415].
Man (as an universal), [293].
Many (and one), [181].
Marks (in concept), [296].
Materialism (as logical result of empiricism), [81], [118];
of a mathematical system, [187].
Mathematics: place in science, [187] seqq.;
mathematical syllogism, [323].
Matter (and form), [123], [235].
Mean (= middle term), [318] seqq.
Means (and end) [347] seqq.
Measure (logical category), [199] seqq.;
its antinomy, [202].
Mechanism, [336] seqq.;
in ethics and politics, [340].
Mediation (and immediacy), [133] seqq.
Memory (mechanical), [338].
Metaphysics, as logic, [45];
pre-Kantian, [61];
pseudo-metaphysics in science, [184];
categories, [212].
Methods: different, [53];
metaphysical, [61], [75];
analytic, [365];
synthetic, [366];
speculative, [375];
methodology, [328].
Middle (law of excluded), [220];
middle term, [318] seqq.
Mind (and nature), [70] seqq., [180], [188], [414].
Modality, [260].
Mohammedanism, [210], [275].
Monads, [334], [428].
Moods (of syllogism), [334].
Mysticism, [154],410; mystic numbers, [198].
N.
Nature (philosophy of), [50], [326], [394];
and spirit, [180], [188], [263] seqq., [377], [414], [431];
nature and the logical idea, [379].
Natural (or physico-) theology, [162] seqq., [402].
Naturalism, [118].
Necessity (and freedom), [71], [100], [282];
and universality, [12], [15], [82];
its nature analysed, [267] seqq.
Necessitarian, [110].
Negation, [171], [219].
Nemesis (measure as), [201].
Neutralisation, [342].
Newton, [13], [183], [250], [414], [421].
Nicolaus Cusanus, [410].
Nodal lines, [204].
Nothing (and being), [161].
Notion: contrasted with being, [102], [331];
theory of, [286] seqq.;
classifications of, [296];
opposed to representative concept, [3], [16], [165].
Novalis, quoted, [393].
Number, [190] seqq.
O.
Object (and subject), [329] seqq.;
objective (and subjective), [83] seqq.;
objective thought, [45], [57], [145].
Oken, quoted, [392], [401], [418].
One (and many), [179] seqq.
Ontology, [67]; ontological proof
in theology, [107], [331].
Opposition (logical), [221].
Organism, [246], [281], [360] seqq.
Oriental theosophy, [64].
Ought (the), [11], [115], [372].
Outward (and inward), [253].
P.
Pantheism, [72]; in Spinoza, [105], [275];
its principle, [167].
Paralogism (in rational psychology), [95], [97].
Parmenides, [160], [411].
Particular, [291] seqq.
Parts (and whole), [245];
distinct from organs, [246].
Personality, [124], [274].
Phenomenalism (Kant's), [93], [240].
Phenomenology of Spirit: place in Hegel's system, [58].
Philosophy: general definition, [4];
its scope and aim, [28], [38], [44], [73],
127, [164], [262], [354], [376], [391];
history of, [22], [159], [385], [411];
in England, [12];
rise of, [18];
its branches, [28], [322];
method of, [375];
philosophy and life, [384], [393].
Physicists, [193].
Plato: reminiscence of ideas, [130], [289];
his dialectic, [149];
on the Other, [173];
Philebus, [177];
compared with Aristotle, [259].
Pneumatology, [68] seqq.
Polarity, [221] (cf. [418]).
Porosity, [238].
Positive (and negative), [219] seqq.;
positive element in Science, [26].
Possibility, [259].
Practical Reason, [110], [403].
Predication, [300] seqq.
Preformation, [289], [425].
Problematical judgment, [313].
Proclus, [386].
Progress: its meaning, [169].
Properties (of a thing), [233].
Proposition, [65], [300], [395].
Protagoras, [149] (cf. [409]).
Proverbs quoted, [150].
Providence, [268].
Psychology, [68] seqq., [95] seqq., [338], (cf. [428]).
Punctum Sailens,426.
Pure thought, [30], [49].
Pythagoras, [197], [416].
Q.
Qualitative judgment, [304]; syllogism, [317].
Quality, [158] seqq., [170].
Quantity, [185].
Quantum, [190].
R.
Raisonnement,229.
Ratio (quantitative), [199].
Reality: opposed to negation, [171];
to ideality, [180].
Reason: faculty of the unconditioned, [92], [400] seqq.;
as merely critical, [109];
practical, [110];
negative, [152] seqq.;
as syllogism, [314].
Reciprocity, [279].
Reflection, [5], [8], [41], [53], [208], [275];
distinct from dialectic, [147];
judgments of, [307].
Reinhold: his method, [17], [385].
Religion (and philosophy), [3], [43], [64];
its nature, [132] seqq.
Reminiscence (Platonic), [130], [289].
Repulsion, [181].
Roman religion, [335].
Rousseau, [293].
Rule, [202].
S.
Scepticism: ancient, [53];
opposed to dogmatism, [66];
modern, [82];
its function in philosophy, [141], [151].
Schelling, [46] (cf. [392], [393]), [367]
(cf. [429]).
Schiller, [112] (cf. [405]).
Scholasticism, [40], [66], [75], [80];
definition of God, [69].
Schopenhauer, [401], [408], [424].
Sciences and philosophy, [19], [22];
science and religion, [350].
Scotch philosophers, [131].
Scotus Erigena, [387].
Self-determination, in.
Self-identity, [212].
Sensation, [36] seqq.
Sensas eminentior, [73], [397].
Sex, [361].
Sin (original), [55].
Slavery (abolition of), [293].
Socrates, his dialectic, [149], [228].
Solon, [43].
Somewhat, [171].
Sophists: theory of education, [131];
essence of sophistry, [148], [228];
opposed to Socrates, [149], [419].
Sorites,203, [417].
Soul: as object of psychology, [69], [77];
(rationalist theory of,) criticised by Kant, [96];
soul and Spirit, [69].
Speculation, [16];
as opposed to dogmatism, [67];
speculative reason, [152] seqq.
Spinoza, his alleged atheism and pantheism, [105] seqq., [275];
causa sui, [139], [277];
his God, [159], [402];
on determination, [171];
amor intellectualis, [283] (cf. [424]);
on imagination, [196] (cf. [415]);
his method, [367] seqq.(cf. [429]).
Spirit, see Mind.
State (mechanical theories of the), [182], [340].
Subject (and predicate), [301], [395], [428].
Subjective (and objective), [85], [270].
Substance, [273] seqq.
Sufficient Reason (principle of), [224] seqq. (cf. [418]).
Syllogism, [314] seqq.;
as a universal form of things, [314];
in mechanism, [340]; in teleology, [348].
Synthetic method, [366].
System (in philosophy), [23] seqq., [159].
T
Taste, defined by Kant, [113].
Teleology, [343] seqq.
Terms (of syllogism), [317].
Theology (natural), [71] seqq., [101] seqq., [397].
Theorem, [368].
Theoretical Reason (Kant on), [86] seqq.
Thing, [69], [233]; thing in or by itself, [91], [231].
Thought, its meaning and activity, [35] seqq.;
subjective, [36];
objective, [45], [47];
distinguished from pictorial representation, [3], [37].
Transcendent, [89]; transcendental, [87], [400].
Truth, object of philosophy, [3];
and of logic, [32];
its meaning, [51], [387];
distinguished from correctness, [305], [352], [354].
U.
Unconditioned (the), [92], [410].
Understanding, as faculty of the conditioned, [58], [92];
as a principle of limitation, [143] seqq., [400].
Unessential, [211].
Universal (the), [35], [42], [143];
moment of the notion, [291] seqq.;
universality and necessity, [12], [15], [82].
Untrue, [245].
Urtheil, [297].
Utilitarianism in Science, [346].
V.
Variety, [215].
Verstand and Vernunft, [400] seqq.
Volition, [364], [371] seqq.
W.
Wesen, [209].
Whole (and parts), [245].
Will [371];
as practical reason, [110];
its freedom, [264].
Wolff (Christian), his philosophy, [60] seqq., [395], [396];
method, [369].
World (the), as object of Cosmology, [97].
Z.
Zeno (of Elea), [169], [195], [415].