4. Pottery of Second Semitic Period.—During the second Semitic period, 1800-1400 B. C., trade was carried on with countries beyond the sea, especially with Cyprus. There was probably also some trade with Egypt and Crete, but the influence of Cyprus was most potent in the pottery. In this period, probably owing to foreign influence, the potters’ wheel worked by foot was introduced. This left both hands of the workman free and resulted in a great improvement of the ware. There was in this period a great variety in the material used. The cheaper vessels were made of a rough clay, full of grits of black colored sand or flints, which burned black in the middle of the clay and a reddish or yellowish drab on the surface. At least seven other finer types of ware were found at Gezer.[173] One of these was a ware made of a brilliant saffron-yellow clay, which was enriched with painted decoration in bold black lines. This was probably of foreign origin. In this period the jar with pointed bottom, long conical body, well rounded shoulders, short concave neck, continuous circular mouth, with an expanded rim, though much narrower than in the preceding period, is the most common type. Jugs with pointed bottoms also became common, though there was a great variety in the shapes of jugs. Ledge handles had almost entirely disappeared in this period. Jars generally had two loop handles, and sometimes four, though occasionally they had none at all. “Button” handles are comparatively uncommon; the loop handle is the style most generally used. “Ear” handles, both vertical and transverse, are also common; (see Figs. [101-103], and [105]).
The most striking feature of the pottery of this period is the increase in the variety of ornamentation and the introduction of the pictures of animals and birds as ornamental motifs. This was due, no doubt, to foreign influence. The best specimens of this type of ornamentation so far published are from Gezer, though it is found elsewhere.
All kinds of vessels were made of clay during this period: jars, jugs, pitchers, bowls, saucers, drinking-cups, etc., etc. Many of the potters signed their work with a peculiar mark. This mark was sometimes an impression of the potter’s finger, sometimes linear devices of various kinds scratched on the handle, and sometimes the impression of an inscribed Egyptian scarab, usually of the period of the Middle Kingdom or the Hyksos time. Jar handles marked with scarabs were also found at Jericho; (Figs. [118], [119]).
5. Third Semitic Period.—The third Semitic period, 1400 to 1000 B. C., while its wares sometimes differed in form from those of the preceding period, is mainly marked off from the second period by a general degeneration in style. No great differences are noticeable in the kinds of clay employed. The jars have, as a rule, a less pointed bottom than in the preceding period; ([Fig. 110]). The combed decoration is rare, and the burnishing of the jars is both less frequent and less skilful than in the preceding period. There is an increase in the tendency to use painted ornamentation, which frequently consists of zigzag lines. Rough, conventionalized representations of palm trees are also common. In the last part of the period Cretan influences are traceable. This was probably due to the coming of the Philistines.[174] Potters’ marks continue, but scarabs are less often used in making them than in the preceding period. The various kinds of vessels made seem to have been as great as in the preceding period. A clay funnel or bottle-filler was also found in this period; (see [Fig. 114]).
6. Israelitish or Fourth Semitic Period.—In the fourth Semitic, or the Israelitish period, 1000-600 B. C., the method of manufacture remained the same as before, and but little difference can be discerned in the clays employed. There seems, however, to have been a steady decline in excellence. The large jar with pointed bottom is still found, but there is a tendency to broaden the bottom, while retaining the convex form. Thus toward the close of the period a type of jar, conical in form, but with the apex of the cone at the top instead of at the bottom, is found. The types of pottery of this time may be seen by examining the forms found in the Hebrew stratum at Jericho (Figs. [107], [112], [113]), and from a temple at Megiddo of the same period. ([Fig. 111].) The forms and kinds of vessels found in this period are numerous. Painted ornamentation consists, as a rule, merely of rings around the vessel, though sometimes zigzags made very carelessly are also found. Bird ornamentation, so frequent in the third period, entirely disappears in this. The potters still employed marks. These are of the same general character as in the earlier period, though the scarab stamp entirely disappeared from Gezer and the use of other seals became common. These were most often a simple device of stars, or names written in the old Hebrew script. At Jericho the scarab stamp was still employed; (see Figs. [115], [117]).
Some jar handles inscribed with Hebrew letters were found at Gezer in a stratum that was pre-exilic. A series of them was also found at the tells excavated by Bliss and Macalister in the Shephelah in the years 1898-1900—Es-Safi, Judeideh, and Zakariyeh. These handles, in addition to the impression of a seal, contained the words, “to the king,” in Hebrew letters, and the names of the cities, Hebron, Socho, Ziph, and Mamsheth. The first three of these are well-known Judæan towns; the last is unidentified. Sir Charles Warren found some similar stamps near the temple area at Jerusalem. There has been much discussion as to the date of the handles bearing these stamps. Since nothing of the kind was found at Megiddo and Taanach, it has been inferred that this kind of jar handle came into existence after the overthrow of the kingdom of Israel in the year 722 B. C. It may be that the “king” referred to is the king of Judah, and that these stamps come from the last days of the kingdom of Judah. Scholarly opinion is, however, divided, some authorities contending that they come from the time after the Exile. The date is not entirely certain; (see [Fig. 116]).[175]
7. Hellenistic Period.—In the time after the Exile there is not much change in the character of the pottery until after the conquest of Alexander the Great. The influx of influences from the Græco-Macedonian world affected the whole life of the land, and was reflected also in its pottery. As in the second and third Semitic periods, there were importations of pottery from abroad, though at this time the importations were from regions affected by Greek art. The Palestinian potters of this period had, therefore, the best models. The use of the potters’ wheel was all but universal, and the wares were burned hard. A pile of these potsherds, when struck with a stick, emits a distinct musical “clink,” which is not the case with potsherds from the earlier periods. The clay employed was the finest and most homogeneous of any used in Palestinian pottery, and there is a general tendency, especially in the cities near the coast, to follow classical models; (see Figs. [122], [125]).
Jars have rounded or bluntly pointed bases, vertical sides, flattened or oblique shoulders, and round mouths. There are two loop handles just under the shoulders. Another form, probably suggested by Rhodian amphoræ, has a long, tapering base; (see [Fig. 120]).
It is impossible in the space that can be devoted to this topic to enumerate all the kinds of vessels that were made in this period or the variety of their forms. Only a few characteristic features can be noted. The cooking pots of this time have a very distinctive form. They have a globular base, globular body, short, wide neck, and a rounded continuous mouth; (see [Fig. 122]5a). The body of the vessel is often ribbed with horizontal flutings. Small jugs and vases were very common; some of them had very characteristic forms. Jugs of this period found at Jericho had a funnel at the side through which liquid could be poured into them.
As in the preceding period, jar handles were frequently stamped with the mark of the potter. These were now often Greek letters, though those so stamped were apparently imported from foreign countries. At Jericho ten jar handles were found stamped with the name “Jah” and three stamped with the name “Jahu.”[176] Both Jah (see Psa. 68:4) and Jahu are abbreviations of the name Jehovah, and probably are so to be understood here. They often formed part of a personal name—thus Elijah, “My God is Jah.”