Archæology and the Bible

by George A. Barton

Where Raphana was situated has not yet been definitely determined. It is probably the same as Raphon mentioned in 1 Macc. 5:37, which was near to Ashteroth-karnaim[304] (Gen. 14:5). Ashteroth-karnaim was situated either at Tell Ashtara or at Tell Ashary, both of which are between twenty and twenty-five miles east of the Sea of Galilee. Raphana, then, probably lay about twenty miles due east from Hippos.

Still eastward of this lay the city of Kanatha, though scholars are divided in opinion as to whether its site is to be identified with El-Kerak or with Kanawat. If its site was at El-Kerak it was about forty miles east of the Sea of Galilee; if at Kanawat it was about fifty-five miles distant from the sea. As there are at Kanawat abundant ruins of a beautiful Hellenic city,[305] Kanatha was probably situated here rather than at El-Kerak. This was the Kenath of Num. 32:42.

5. Gadara.—A little to the south of the southern end of the Sea of Galilee on the east of the Jordan and south of the Yarmuk lay the city of Gadara, another member of the Decapolis. Its site is now marked by the ruins of Umm Keis or Mukês. Here ruins of the Hellenic city are still to be seen, including a great theater cut out of the black basaltic rock. Gadara was a strong fortress as early as the time of Antiochus the Great in 218 B. C.,[306] and was afterward besieged by Alexander Jannæus,[307] 104-79 B. C.

6. Pella and Dion.—On the east of the Jordan, a little further south than Scythopolis or Beth-shean, but in the deep depression of the river valley, Pella, another city of the Decapolis, was situated. The site now bears the name Fahl. The city is mentioned in the list of Thothmes III, 1503-1447 B. C., as Pahul. Pella is a Greek form of this name. The Greek city of Pella is said by Stephen of Byzantium[308] to have been founded by Alexander the Great. In the Talmud it is called Pahal,[309] and the modern name Fahl is an Arabian form of this. Extensive ruins of the Hellenic city are still visible at Fahl.[310]

Dion is also said to have been founded by Alexander the Great and was apparently not far from Pella. It is thought by Merrill[311] and G. A. Smith to have been situated on the site of the modern Eidun, about twenty miles east of Pella, though this is doubted by others.[312] If Dion was at this point few, if any, antiquities remain to bear witness to the fact.

7. Gerasa, the modern Jerash, lay on one of the tributaries of the Jabbok about fifty miles southeast of Pella. We do not know what the name of the place was in Old Testament times. It is first mentioned in the time of Alexander Jannæus (104-79 B. C.).[313] It was then called Gerasa and was probably already at that time a Hellenic city. By whom it was built, we do not know, but it was probably one of the early Ptolemies of Egypt. From 100 B. C. till the Mohammedan conquest in 637 A. D., it flourished as a beautiful city, and later it was a city of some importance. It probably was overtaken by some calamity and the site of the Hellenic city abandoned soon after the year 637, as there are no Arabic remains above the Græco-Roman material. In the year 1121 Baldwin II, of the Latin kingdom of Jerusalem, made a campaign against Gerasa, where the ruler of Damascus had caused a castle to be built. In the next century the Arabian geographer, Yakut, describes it as deserted. It appears to have been ruined by an earthquake.

Apparently the Hellenic city at Gerasa lasted longer than any of the other cities of the Decapolis unless it be Kanatha. One can, accordingly, gain from the ruins of Gerasa an excellent idea of the general appearance of one of these cities.[314] The writer has never seen more beautiful ruins than those at Jerash except the ruins at Athens. As one approached the site from the south he faced a beautiful arched gateway. After passing this gateway one looked northward down a long colonnaded street, which at a little distance from the gate broadened out into a circular forum. At distances approximately equal from one another this main street was crossed by other colonnaded streets. A number of these columns are standing in different parts of the town. The remains of two imposing temples, of two theaters, of a large Christian basilica, and of various other buildings, impress one with the former glory of the city. A number of the buildings at Gerasa were built in the second century A. D. in the reign of the Antonines; (see Figs. [268], [269]).

8. Philadelphia, the most southerly of the cities of the Decapolis, was on the site of Rabbah Ammon (Deut. 3:11; Josh. 13:25; 2 Sam. 11:1, etc.). This was situated on the upper Jabbok about twenty miles east of the Jordan valley, where Amman now lies. The Hellenic city here was built by Ptolemy Philadelphus of Egypt, who reigned from 283-247 B. C. It was named Philadelphia from him. In 218 B. C. the city was taken by Antiochus III, who captured the cistern to which in time of siege the Philadelphians went for water by an underground passage,[315] after which thirst compelled them to surrender. Joab centuries before had captured the city for David by the same method,[316] and in 30 B. C. Herod the Great again took it in the same way.[317] The remains of the Hellenic temple, of the theater, and of other buildings, including a Christian basilica, are still to be seen at Amman.[318] In the fourth century A. D. Philadelphia was one of the prominent cities of the Roman province of Arabia; (see Figs. [270], [271]).

These cities of the Decapolis appear to have been built on a similar plan. Each had a colonnaded street through the center of the town, each had at least one temple and one theater, and some of them more. All were architecturally beautiful. They all possessed a similar government also, and each appears to have controlled the villages in its district.

9. Jesus in the Decapolis.—The prevailing influences in the Decapolis were pagan, and yet there were Jews living in it, for multitudes of them from the Decapolis followed Jesus (Matt. 4:25). On at least two occasions our Lord himself went into the territory of the Decapolis. We read in Mark 5:1 that Jesus and his disciples “came to the other side of the sea to the country of the Gerasenes.” The Authorized Version reads “to the country of the Gadarenes.” The country to which Jesus came at this time cannot have been that of the Decapolitan city Gerasa, for, as we have seen, that lay far to the south. It was in a direct line nearly fifty miles from the Sea of Galilee. Neither can it have been to the region of Gadara that he came, for Gadara lay at least five miles to the south across the deep valley of the Yarmuk. There was, however, on the east shore of the Sea of Galilee a town called Gergesa, the modern Kursi. This place was near the city of Hippos, and possibly one of the towns subordinate to Hippos. As Jesus and the disciples walked back from the sea they met the demoniac, whom Jesus healed. It was in connection with this healing that the herd of swine was destroyed—an incident that could happen in no part of Palestine except Decapolis or Philistia, for swine were unclean to Jews and they never kept them. The demoniac, when cured, went and preached Jesus in the Decapolis (Mark 5:20).