Yet I escaped without even a cold in my head. I should be most ungrateful if I wished any real harm to the inventor of those huts. But perhaps some day his health will give way and he will find himself suffering from rheumatism, congestion of the lungs, or frost bite. Then I hope he will try a winter in one of his own huts. He will not like it, but he will be a healthy man again before spring—if he is not dead.
CHAPTER V
KHAKI
War must always have been a miserable business; but our fathers and grandfathers had the sense to give it an outward semblance of gaiety. They went forth to battle dressed in the brightest colours they could find. They put feathers in their hats. They sewed gold braid on their coats. They hung sparkling metal about their persons. They had brass bands to march in front of them. While engaged in the business of killing their enemies they no doubt wallowed in mud, just as we do; went hungry, sweated, shivered, were parched or soaked, grumbled and cursed. But they made a gallant effort at pretending to enjoy themselves. They valued the properties of romantic drama, though they must have recognised soon enough that the piece in which they played was the sordidest of tragedies.
We are realists. Not for us the scarlet coats, the tossing plumes, the shining helmets or tall busbies. War is muddy, monotonous, dull, infinitely toilsome. We have staged it with a just appreciation of its nature. We have banished colour. As far as possible we have banished music.
I suppose we are right. If it is really true that a soldier is more likely to be killed when wearing a scarlet coat, it is plain common sense to dress him in mud colour. If music attracts the enemy’s fire, then bands should be left at home to play for nursemaids in parks and on piers. Yet there is something to be said for the practice of our ancestors. The soldier’s business is to kill the enemy as well as to avoid being killed himself. Indeed killing is his first duty, and he only tries to avoid being killed for the sake of being efficient.
A cheerful soldier is a much more effective fighter than a depressed soldier. Our ancestors knew this and designed uniforms with a view to keeping up men’s spirits. We have ignored their wisdom and decked ourselves in khaki. I can imagine nothing better calculated to depress the spirits, to induce despondency, and to lower vitality than khaki. The British soldier remains cheerful—indeed it is largely his unfailing cheerfulness which makes him the splendid fighting man he is—but he has had to keep up his spirits without help from the authorities who have coloured his whole life khaki and deprived him of music.