It was late in the afternoon, generally 6 o’clock, before the officers and men were ready to come. The shadows had gathered. The candles on my rude altar shone, giving the little light we needed. About to face death these boys—to me and especially at that time they all seemed boys—kneeled to salute their King who rules by virtue of a sacrifice like theirs. They took His body and His blood, broken and shed for them whose bodies were also dedicated, just as His was, for the saving of the world. My hands trembled, stretched out in benediction over the bowed young heads. Did ever men do greater things than these? Have any among the martyrs and saints of the church’s calendar belonged more clearly to the great fellowship of Christs crucified, whose splendid destiny it is to redeem the world?

These eucharists are among the scenes which it is impossible ever to forget. There are also others, no less impressive, in the recurring drama of the departing drafts.

The day closes early in these great camps. At half-past eight the recreation huts close their doors. Concerts and entertainments are over. The men stream back to their tents along muddy roads, laughing, chatting, singing. Lights appear in the tents, and a glow, red or white, shines through the canvas. One after another these are extinguished. The “Last Post” sounds from a dozen bugles. The multitudinous noises of camp life die away. The rifle-fire which has crackled all day on the ranges has long ceased. The spluttering of machine guns in the training camps vexes the ear no more. The heavy explosions of shell testing are over for another day. Save for the sharp challenge of a sentry here and there, and the distant shriek of a railway engine, there is almost unbroken silence for a while.

At half-past nine perhaps, or a little later, men come silently from the tents and assemble on the parade ground. They fall in, small detachments from four or five regiments, each forming its own lines of men. They carry rifles. Their packs are on their backs. Their haversacks, mess tins, and all the kit of marching infantry are strung round them. A draft from this camp and many drafts from all this great collection of camps are going “up the line” to-night.

“Up the line.” The phrase means a long railway journey, very many hours of travelling perhaps, for the train moves slowly. The journey will end where the railway stops short of the firing-line, and these men will join their comrades, filling the gaps in many battalions. Some of them are fresh from home, young soldiers. Others, recovered from wounds or sickness, are going back to perils and hardship which they already know. For all of them this is the last parade in safety for many a long day. Henceforth, till the coming of peace releases them, or a wound sends them back to rest, or death puts an end to their soldiering, they will go in peril day and night, will endure incredible hardships constantly.

They stand silent. At the head of the waiting columns are men with lanterns in their hands, faint spots of light in the surrounding gloom. Down the hill from his quarters the colonel comes. The adjutant and the sergeant-major leave the orderly-room. A little group of officers stands back in the shadow. They are there to see their comrades off. A sharp order is given. There is a rattle of arms and accoutrements. The waiting men stand to attention. The colonel makes his progress up and down the line of men, taking a last look at their equipment. An orderly carrying a lantern goes before him. He inspects each man minutely. Now and then he speaks a few words in a low tone. Otherwise the silence is complete.

The inspection is over at last. He takes his place at the head of the column. Certain formal orders are read out by the adjutant. There is something about the unexpended portion of the day’s rations. There cannot be much “unexpended” at 10 o’clock at night; but the military machine, recklessly prodigal of large sums of money, is scrupulously niggardly about trifles. But it does not matter. No one at the moment is concerned about the unexpended portion of his ration. There is a stern injunction against travelling on the roof of railway carriages. “Men,” the order explains, “have been killed owing to doing so.” We suppose vaguely that those men were better dead. No one in his right senses would willingly travel on the top of a railway carriage at dead of night in a snowstorm. And as we stand on the parade ground it begins to snow. There is much else, but the reading stops at last. The colonel speaks. He wishes all good fortune to those who go. He reminds them that they are the guardians of the honour of famous regiments. He assures them that the hearts of those who stay behind go with them. He is himself one of those who stay behind; but there is something in the way he speaks which makes us sure that he would gladly go. He does not say this. It is not his way to talk heroics. But more certainly than if he had said the words the men know that it is not of his own choice that he stays behind.

It is my turn to speak, to pray. Surely never to any minister of God has such opportunity been given. But what words can I find? What supplication fits the time and place? I beg the men to pray, to seek from above courage, strength, patience, inward peace. I make my prayer for them, that God will lighten the surrounding darkness and deliver us all from the perils of “this night.” I am feeble, helpless, faithless, without vision; but at least I can give the benediction. “The Peace of God——” Even war cannot take that from the heart of him who has it.

From a neighbouring camp comes the sound of men singing as they tramp down the muddy road. Another draft is on its way. From a camp still farther off we hear the skirl of bagpipes. There, too, men have said good-bye to security and are on their way. A sharp order rings out. Then another. The men on the parade ground spring to attention, turn, march.

They begin to sing as they go. “Tipperary,” in those days was losing its popularity. “If I were the only boy in the world” had not come to its own. For the moment “Irish eyes are smiling” is most popular. It is that or some such song they sing, refusing even then to make obeisance to heroic sentiment. The little group of officers, the sergeants, the orderlies with the lanterns, stand and salute the columns as they pass.