A thousand complaints and revilings would not have carried so keen a reproach as that which was breathed in those few sad, quiet words. Lady Mildred shrank as she felt them come home. Involuntarily she looked up once more: it was a fatal error. She encountered the full light of the clear, keen eyes—resistless in the power of their single-hearted chivalrous truth. In another second her head had gone down on Wyverne's shoulder, as he sat close to her couch, and she was sobbing out something incoherent about "forgiveness."

Now, I do not suppose that the annals of intellectual duelling can chronicle a more complete defeat than this. It is with the greatest pain and reluctance that I record it. What avails it to be a model diplomate, to sit for half a lifetime at the feet of Machiavel, to attain impassibility and insensibility—equal to a Faquir's as a rule—if womanhood, pure and simple, is to assert itself in such an absurdly sudden and incongruous way? It is pleasant to reflect, that this human nature of ours is hardly more consistent in evil than in good. There are doubts if even the arch-cynicism of Talleyrand carried him through to the very last. I once before ventured to draw a comparison between him and "my lady"—that was when I did believe in her.

Wyverne was intensely surprised, rather puzzled what to do or say, and decidedly gratified. Though he had suspected her from the first, he had never nourished any bitter animosity against Lady Mildred. He had a sort of idea that she was only acting up to her principles—such as they were—which were very much what popular opinion assigns to the ideal Jesuit. Quite naturally and easily, he began to soothe her now.

"Dear Aunt Mildred, I hardly know what I have to forgive" (this was profoundly true); "but here, in my ignorance, I bestow plenary absolution. I fear I have worried you, when you were really not well. I won't tease you with a word more. Mind, I leave everything in your hands, with perfect confidence."

Lady Mildred had fallen back on her sofa again, pressing her handkerchief against her eyes, though no tears were flowing.

"If I had only known you better—and sooner," she murmured.

I dare say she meant every word sincerely when she said it; nevertheless, as a historian, I incline to believe that no insight into Alan's character would have altered "my lady's" line of policy at any previous moment. Perhaps some such idea crossed Wyverne's mind, for there certainly was a slight smile on his lip, as he rose to take an affectionate farewell. The few parting words are not worth recording.

Alan was more than discontented, whenever he thought over these things, calmly and dispassionately, in after days. Twice he had looked his enemies in the face, and on both occasions had doubtless borne off the honours of the day; but it was an unsubstantial victory at best, and a triumph scarcely more profitable than that of the Imperial trifler, who mustered his legions to battle, and brought back as trophies shells from the sea-shore. The recollection was not poisonous enough to destroy the good elements of his character, but it darkened and embittered his nature, permanently.

The fact is, when a man has been thoroughly duped and deluded, and has suffered irreparably from the fraud, it is not easily forgotten, unless retaliation has been fully commensurate with the injury. I am not advocating a principle, but simply stating a general fact. With a great misfortune it is different. We say—"Let us fall into His hand, not into the hand of man." So, at least, is consolation more easily sought for, and found.

Remember Esau—as he was before he sold his birthright—as he is when, in fear and trembling, Jacob looks upon his face again. That score of years has changed the cheery, careless hunter of deer into the stern, resolute leader of robber-tribes—ruling his wild vassals with an iron sceptre—no longer "seeking for his meat from God," but grasping plunder, where he may find it, with the strong hand, by dint of bow and spear—truly, a fitting sire from whose loins twelve Dukes of Edom should spring—not wholly exempt from kind, generous impulses, as that meeting between Penuel and Succoth proves—but as little like his former self, as a devil is like an angel. If the eyes of the blind old patriarch, who loved his reckless first-born so well, had been opened as he lay a-dying, he could scarcely have told if "this were his very son Esau, or no."