Prowling about Panama

by George A. Miller

There is this thing to be said about the characteristic attitude of the average priest toward his people: he always despises them. In many lands I have found this to be true. Discouraged by the failure of his system to produce spiritual life, or even good morals, he complains bitterly that the people are indifferent, careless, negligent, immoral, unfaithful, and, not least of vices, they are poor pay. If they are these things, no one knows it better than the man who hears their secret confessions. And that this man should come to a chronic attitude of distrust toward the products of his own spiritual husbandry is one of the severest indictments against the system that produces indifference on the part of the people and cynicism in the heart of the priest.

What was the church doing to remedy this situation with its deadly monotony, its superstition, ignorance, and immorality?

The church was maintaining its round of formulas, saints' days, masses, confessions, baptisms, funerals for-what-the-traffic-would-bear. Showy processions and occasional celebrations were the circus and movie for the people. And on the confession of the troubled priest himself, there was no moral result. Out of the dead past stood a mummied memory of the once living church, and its mumbled incantations had no power to make the dry bones live.

The only power that seems able to stir new life in the old mausoleum is the advent of a vigorous Protestant work. In rage and bitterness the powers bestir themselves and begin to defame and persecute their disturbers, and in the end, they inevitably give some attention to reviving their own decaying program.

How can a man be well when he is one hundred dollars away from a doctor? With four doctors located among two hundred thousand people scattered over a radius of forty by a hundred miles, and all fees exorbitantly high, what is a poor man to do when illness overtakes his household? What is he to do? Why, nothing at all, except await the end, either of his illness or of both infirmity and himself. What the missionary needs is no less Bibles than castor oil and quinine and iodine. I think that I would begin with a moving-picture program and a clinic, and when a little physical health appeared, and some sort of interest began to loosen the rusty hinges before what occupies the mental space, I would begin to talk of something to make life worth living. It was the way of the Master to heal and teach and arouse, and the whole program of missionary work might be founded on "I am come that they might have life, and that they might have it more abundantly." That is the key to the process. These people are not bad; they are crippled. They are not vicious; they are lifeless. They are not rebels: they are very much untaught, backward children.

FIRST-GRADE ROOM, PANAMA

The system of public schools is growing apace, but it has a tremendous task, small support from the parents, and often open opposition from the priests. In one town a citizen remarked that on examination day at the close of the term not a single pupil came to school, but that it made no difference, as they were all promoted and would live just as long whether they were promoted or not. (How I would have enjoyed that, as a boy!) In another town the supervisor had criticized unfavorably the people for certain careless habits, whereupon the teachers took offense, all resigned and closed the schools. The secretary of education siding with the supervisor, all schools remained closed, and the children were happy.

There is one safety valve left for people in such lives, and that is the world-old prerogative of talk. In the long evenings, by the roadsides, on the street corners, over the balconies flows an endless stream of talk. Prattle and chatter and gossip and slander flow on and make up the only scenarios the people know. Most of it is harmless. Some of it is aimless, and all of it is fruitless of anything except to save the mind from utter blankness.

They were chattering away in the evening, three or four women seeming unconscious of me, a traveler stopping for the night. One subject held undivided attention for much time—What shall we cook for breakfast? And from that it was but a step to that eternal solace of feminine conversation—the shortcomings of men in general and husbands in particular. One of the animated declaimers arose, struck a dramatic attitude, and said, "To expect that any man should be of any use about the house is impossible," and the eloquent shrug of her shoulders underscored the remark. In vain I broke in and protested that in the United States it often happened that the men were successfully commandeered and detailed to the work of kitchen police, but the only reply was an arched eyebrow and another shrug. "Tell that to the marines," was what she meant.