Hugo Arnot, a brother advocate, a tall, cadaverous-looking man, who suffered from asthma, was one day munching a speldin (a sun-dried whiting or small haddock, a favourite article supplied at that time, and till a generation ago, by certain Edinburgh shops). Erskine coming up to Arnot, the latter explained that he was having his lunch. "So I see," said Harry, "and you're very like your meat." On another occasion these two worthies were discussing future punishment for errors of the flesh, Arnot taking a liberal, and Erskine a strongly Calvinist view. As they were parting Erskine said to Arnot, referring to his spare figure:

"For —— and blasphemy by the mercy of heaven
To flesh and to blood much may be forgiven,
But I've searched all the Scriptures and text I find none
That the same is extended to skin and to bone."

Erskine's brother, the extremely eccentric Lord Buchan, who thought himself as great a jester as his two younger brothers, the Lord Chancellor of England and the Dean of Faculty of Advocates, one day putting his head below the lock of a door, exclaimed: "See, Harry, here's Locke on the Human Understanding."—"Rather a poor edition, my lord," replied the younger brother.

Sir James Colquhoun, Baronet of Luss, Principal Clerk of Session, towards the close of the eighteenth century was one of the odd characters of his time, and was made the butt of all the wags of the Parliament House. On one occasion, whilst Henry Erskine was in the Court in which Sir James was on duty, he amused himself by making faces at the Principal Clerk, who was greatly annoyed at the strange conduct of the tormenting lawyer. Unable to bear it longer, he disturbed the gravity of the Court by rising from the table at which he sat and exclaiming, "My lord, my lord, I wish you would speak to Harry, he's aye making faces at me." Harry, however, looked as grave as a judge and the work of the Court proceeded, until Sir James, looking again towards the bar, witnessed a new grimace from his tormentor, and convulsed Bench, Bar, and audience by roaring out: "There, there, my lord, see he's at it again."

Hugo Arnot's eccentricity took various forms. In his house in South St. Andrew Street, in the new town of Edinburgh, he greatly annoyed a lady who lived in the same tenement by the violence with which he kept ringing his bell for his servant. The lady complained; but what was her horror next day to hear several pistol-shots fired in the house, which was Arnot's new method of demanding his valet's immediate attendance.

In his professional capacity, however, he was guided by a high sense of honour and of moral obligation. In a case submitted for his consideration, which seemed to him to possess neither of these qualifications, he with a very grave face said to his client: "Pray what do you suppose me to be?"—"Why, sir," answered the client, "I understood you to be a lawyer."—"I thought, sir," replied Arnot, "you took me for a scoundrel." On another occasion he was consulted by a lady, not remarkable either for youth or beauty or for good temper, as to the best method of getting rid of the importunities of a rejected admirer. After having told her story and claiming a relationship with him because her own name was Arnot, she wound up with: "Ye maun advise me what I ought to do with this impertinent fellow."—"Oh, marry him by all means, it's the only way to get quit of his importunities," was Arnot's advice. "I would see him hanged first," retorted the lady. "Nay, madam," rejoined Arnot, "marry him directly as I said before, and by the Lord Harry he'll soon hang himself."


Of the convivial habits of the Bar as well as the Bench in Scotland at this period many stories are told. The Second Lord President Dundas once refused to listen to counsel who obviously showed signs of having come into Court fresh from a tavern debauch. The check given by the President appeared to effect some sobering of the counsel's faculties and he immediately addressed his lordship upon the dignity of the Faculty of Advocates, winding up a long harangue with: "It is our duty and our privilege to speak, my lord, and it is your duty and your privilege to hear."