Zangwill's couplet had been to me a phrase of force:—
"To safeguard peace—we must prepare for war.
I know that maxim—it was forged in Hell!"
I remembered well how I had hung on the lips of Peace Advocate Doctor Starr Jordan during his Australian visits, and how I had wondered at his stories that Krupp's, Vicker's, and other great gun-building concerns were financially operated by political, war-hatching syndicates; that the curse of militarism was throttling human progression, and that the doctrine of "non-resistance" was noble and Christianlike, for "all they that take the sword shall perish by the sword."
I remembered how in Australia I had grieved that aviation, in which I took a keen interest as a member of the Aerial League, was being fostered for military purposes instead of for that glorious epoch foretold by Tennyson:—
For I dipped into the future far as human eye could see,
Saw the vision of the world and all the wonders that would be,
Saw the heavens filled with commerce, Argosies of magic sails,
Pilots of the purple twilight, dropping down with costly bales.
I remembered I felt that the calm of commerce held far more glories than the storm of war; that there was no nobler philosophy than:—
"Ye have heard it said, an eye for an eye, and a tooth for a tooth; but I say ... resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also. If any man take thy coat, let him have thy cloke also."
Then came the thunderclap of war; and in the lightning flash I saw the folly of the advocacy of peace. I felt that I, like others, had held back preparation for this great war, that had been foreseen by trained minds. I felt that extra graves would have to be dug, because dreamers—like myself—had prated peace instead of helping to make our nation more secure.
"Non-resistance" may be holy, but it encourages tyranny and makes easy the way of the wrongdoer. If every man gave his cloak to the thief who stole his coat, there would be no inducement for the robber to lead an honest life. Vice would be more profitable than virtue.
"Non-resistance" may be saintly, but it would make it impossible to help the weak or protect the helpless from cruelty and outrage.