"Très bien, cher frère" ("We meet on the same pavement"), he said to me in the best of Levantine French. "I can't say that this war is any too popular with some of our people. They have had enough of wars, and revolutions, and trouble, and taxes, and exploitation by concessionnaires, and all that sort of thing. I suppose I would feel the same way about it were I a Greek or an Armenian. But I am Turk. We Turks felt that the European War would be the last of us. The Russians want Constantinople and its waterways. The Italians want Cilicia, forgetting entirely that the Greeks have priority in claim. I suppose Thrace would have gone to the Bulgars when lot was cast for the shreds of the mantle of the Osmanli, and Great Britain would have taken what was left, which would have been not so little.

"When a man is up against that he does the best he can. That's what we are doing. It's a mighty effort, cher frère, but there is no way out. We Turks are not ready yet to bow to the audience. We would still remain in the play awhile. And we are willing to play accordingly. We have all confidence in the Germans. Some people don't like them. They are terrible competitors, I have been told. So far we have not done so poorly with them. We have abolished the capitulations. That is something for a start. When this war is over we hope to be more the masters of the Bosphorus and the Dardanelles than we have been since the days of Grand Vizier Köprülü. It'll be a hard row to hoe before the end is reached. But we will come out on top. After that we and the Germans will try to make something of our natural resources. We will build railroads and factories, irrigate wherever possible, and establish the finest agricultural schools to be found anywhere. But we will see to it that Turkey is developed for the benefit of the Ottoman. Tobacco monopolies and foreign public-debt administrations we hope to banish."

Such is the aim of the Turk. To speak of mass psychology in the Ottoman Empire is not possible, for the reason that it has more races than Austria-Hungary and no central personage to hold them together. The old Sultan is a myth to fully two-thirds of the Ottoman population. To the Greeks and Armenians he is no more than any other high official of the government.


XIX
SEX MORALITY AND WAR

I have seen much comment on the increase of sexual laxness in the Central European states, owing to the influence of the war. Those who have written and spoken on the subject have, as a rule, proclaimed themselves handicapped by either prejudice or ignorance—two things which are really one.

Much breath and ink has been wasted on certain steps taken by the several German and Austro-Hungarian governments for the legitimization of natural offspring by giving the mother the right to set the prefix Frau—Mrs.—before her maiden name. I have also run across the perfectly silly statement that the Central European governments, in allowing such women the war subsistence and pension of the legitimate widow and children, were purposely fostering that sort of illicit relations between men and women for the purpose of repeopling their states. On that point not much breath need be wasted, for the very good reason that each child is indeed welcome just now in Central Europe, and that the government's least duty is to take care of the woman and child who might ultimately have been the wife and legitimate offspring of the man who lost his life in the trenches. Sex problems are the inevitable result of all wars in which many men lose life and health. I may also say that in other belligerent countries this problem has as yet not been dealt with half so intelligently and thoroughly.

Monogamy and polygamy are usually economic results rather than purely social institutions. A stay of nine months in Turkey showed me that polygamy in that country is disappearing fast, because the Turk is no longer able to support more than one wife. In the entire Bosphorus district, in which Constantinople lies and of which it is the center, there were in 1915 but seventeen Moslem households in which could be found the limit of four legitimate wives. Of the entire population of the district only seven per thousand Turks had more than one wife, so that, on the whole, legalized polygamy made a better showing in sex morality than what we of the Occident can boast of, seeing that prostitution is unknown among the Turks.

That the war increased illicit sexual intercourse in Central Europe is true, nor was that increase a small one. It did not take on the proportions, however, which have been given to it, or which under the circumstances might have been looked for.