A distinguished foreigner, well known in the uttermost spirit-circles, wiped from his brow drops of perspiration which some dream had loosened from his brain. He felt the tide of psychic force beating upon the high shores of his heart. He was conscious of a constitutional change sweeping like a tempest over his protoplastic tissue. He felt that the secret fountains of his being were troubled by the angel of spirit-rapping, and that his gross, unbelieving nature stepped down, bathed, and was healed. The Moses of the spirit-wilderness struck the rock of his material life, and occult dynamics came welling forth from the undiscovered springs of consciousness. His mortal statics lost their equilibrium in a general flux of soul. A cyclone raged round his mesmeric aura. He began to apprehend an epiphany of electro-biological potentiality. The fierce light that never was in kerosine or tallow dawned round him; matter melted like mist; souls were carousing about him; the great soul of nature brooded like an aurora of clairvoyance above all; his awful mediumhood held him fiercely in her mystic domination; and things grew to a point. From the focus of the clairvoyant aurora clouds of creative impulse gathered, and sweeping soulward were condensed in immaterial atoms upon the cold peaks of Purpose. Thus a spiritual gingham impressed upon his soul of souls a matrix, out of which, by a fine progenitive effort, he now begets and ejects a materialized gingham into a potato-plot of the garden without.
The thing is patent to all who live above the dead-level of vulgar imbecility. No head of a department could fail to understand it. Indeed, to such as live on the uplands of speculation, not only is the process lucid in itself, but it is luciferous, illuminating all the obscure hiding-places of Nature. It is the magic-lantern of creation; it is the key to all mysticism, to the three-card trick, and to the basket-trick; it sheds a glory upon thimble-rigging, a halo upon legerdemain; it even radiates vagabond beams of splendour upon pocket-picking and the cognate arts. It explains how the apples get into the dumpling; how the milk comes out of the cocoanut; how the deficit issues from the surplus; how matter evolves itself from nothing. It renders the hypothesis of a First Cause not only unnecessary, but exquisitely ludicrous. Under such dry light as it offers to our intelligence the whole epos of Christianity seems a vapid dream.
But I anticipate conclusions. We must go back to the dinner-party and to Mr. Cyper Redalf, who has been restored to consciousness, and who still is the object of general sympathy; for it is not until the disturbance in the distinguished foreigner's nerve aura has amounted to a psychic cyclone that the company perceive his interesting condition, and begin to look for a manifestation. The hopes of some fondly turn to raps, others desire the pressure of a spirit hand, or the ringing of a bell, or the levitation of furniture, or the sound of a spirit voice, the music of an immaterial larynx. Dinner is soon forgotten; the thing has become a séance, hands are joined, the lights are instinctively lowered, and the whole company, following an irresistible impulse, march round and round the room, and then out into the darkness after the soul-stirred foreigner, after the foreigner of distinction. Is it unconscious cerebration that leads them to the potato-plot, or is it the irresistible influence of some Supreme Power, something more occult and more interesting than God, that compels them to fall on their knees, and grub with their hands in the recently manured potato-bed? I must leave this question unanswered, as a sufficiently occult explanation does not occur to me: but suffice it to say that this search after truth, this burrowing in the gross earth for some spiritual sign, appears to me a spectacle at once inspiring and touching. It seems to me that human life has seldom had anything more beautiful and more ennobling to show than these postmaster-generals, boards of revenue, able editors, and foreigners of distinction asking Truth, the Everlasting Verity, for a sign and then searching for it in a potato-field. In this glorious quest every circumstance demands our respectful attention. They search on their hands and knees in the attitude of passionate prayer; they search in the dark; they seize the dumb earth with delirious fingers; they knock their heads against one another and against the dull, hard trunks of trees. Still they search: they wrestle with the Earth: she must yield up her secrets. Nor will Earth deny to them the desired boon. Theirs is the true spirit of devout inquiry, and they are persons of consideration in evening-dress. Nature will unveil her charms. Earth with the groans of an infinite pain, a boundless travail, yields up the gingham umbrella.
We will not intrude upon their immediate rapture as they carry their treasure away with loving hands; but it is necessary to note the means taken to prove, for the satisfaction only of a foolish and unbelieving world, the supernatural nature of the phenomenon. The umbrella is examined under severe test conditions: it is weighed in a vacuum, and placed under the spectroscope. It is found to be porous and a conductor of heat; but it is not soluble in water, though it boils at 500° Fahr. To demonstrate the absence of trickery or collusion everyone turns up his sleeves and empties his waistcoat pockets. There is no room for sleight of hand in presence of this searching scientific investigation. The umbrella is certainly not a supposititious animal; yet it is the umbrella of Mr. Cyper Redalf's boyhood. No one can doubt this who sees him clasp it in a fond embrace, who sees him shed burning tears on its voluminous folds.—THE ORPHAN.
ELUCIDATIONS
No. 1
WITH THE VICEROY
The late Edward Robert Bulwer, First Earl of Lytton (1831-1891), Viceroy and Governor-General of India from April 12, 1876, to June 8, 1880, is here depicted from the superficial point of view of his character as a man, a poet, and a statesman generally current at the time.
Lord Lytton was thoroughly unconventional in all his manners and moods, and in his methods of conducting the affairs of his great office.
As a boy of seven he was already scribbling verses; and he wrote a poem, "The Prisoner of Provence," which turns upon the famous story of the Man in the Iron Mask, only two or three months before his death. In fact, all through Lord Lytton's distinguished career, as his father had done before him, he found recreation in change of employment. As forcibly and eloquently stated by his daughter, Lady Betty Balfour, in her introduction to the 1894 edition of his Selected Poems, "The minds of both were ceaselessly active, and they turned without a pause from one kind of thought and business to another as readily as they turned from either to easy, disengaged conversation. Had the rival calls of his many-sided intellect been at variance, the poet in my father would always have had the preference."