This article is of a composite nature. At the time it was published in 1879, the foreign policy of Lord Lawrence was a burning question, and in connection with the Afghan War then running its course, renewed attention was directed to the two essays, "Masterly Inactivity" and "Mischievous Activity," first published in The Fortnightly Review in December 1869, and March 1870, respectively, by a comparatively young Bengal Civilian, the late J.W.S. Wyllie, C.S.I. (1835-1870). Beyond the fact that these essays and certain other papers by the same brilliant author on the subject of the policy of the Indian Government with independent principalities and powers beyond the bounds of India were probably in Ali Baba's mind, the character of the supercilious Secretary was very remote from that of Mr. Wyllie.
The typical person held up to derision by Ali Baba has been oft times decried as one very detrimental to good government in India, where a personal and absolute rule must needs obtain for some time to come. By none more pointedly than by the present Secretary of State for India when addressing his constituents at Arbroath on October 21, 1907, when he informed them that "India is perhaps the one country—bad manners, overbearing manners are very disagreeable in all countries—India is the only country where bad and overbearing manners are a political crime." Or, as a prominent Mohammedan in India very well said, "When the English govern from the heart they do it admirably; when they try to be clever, they make a mess of it."
In the restored passage on p. 35 there is delineated a Secretary in
striking contrast to the other. The Secretary in the Foreign
Department referred to was the late Mr. le Poer Wynne, under whom
Aberigh-Mackay had worked at Simla in 1870.
No. 6
H.E. THE BENGALI BABOO
Ali Baba avowedly treats the Bengali Baboo merely as a being "full of inappropriate words and phrases … and the loose shadows of English thought." Such being the case, it must never be forgotten that he is the product, in every sense of the word, of British modes of purely secular education. Modes which, eminently at the present time, are being gravely called in question.
All of which has been more lately elaborated by "F. Anstey," i.e. Mr. Thomas Anstey Guthrie, in the persons of "Baboo Jabberjee, B.A." and "A Bayard from Bengal."
The broad results of purely secular and mainly literary education might in fact be quite fairly summed up in the reproachful words of Caliban—
"You taught me language; and my profit on't
Is, I know how to curse."
Aberigh-Mackay devoted his life in India to counteract the effects of purely literary instruction, which he persistently deprecated; and the last thirty years have undoubtedly witnessed many advances in the same direction, tending to the material progress of India.