Four Psalms XXIII. XXXVI. LII. CXXI. / Interpreted for practical use

by George Adam Smith

We need not wish to fix a locality or a date to this Psalm. It is enough that the singer had a mountain skyline in view, and that below in the shadows, so dark that we cannot make out their features, lay God's church and people. They were threatened, and there was neither help nor hope of help among themselves.

Perhaps it was one of those frequent periods in the life of Israel, in which the religious institutions of the people were so abased that the Psalmist could see in them no pledge nor provocation of hope. Indeed, these institutions may have been altogether overthrown. There was no leader on whom God had set His seal, and the national life had nothing to raise the heart, but was full of base thoughts and paltry issues that dissipate faith, and render the interference of God an improbable thing. So the Psalmist lifted his thoughts to the sacraments which God has fixed in the framework of His world. He did not identify his help with the hills—no true Israelite could have done that,—but the sight of them started his hope and filled his heart with the desire to pray. This may have happened at sunrise, when, even more than at other hours, mountains fulfil the ministry of hope. Below them all was in darkness; it was still night, but the peaks saw the morning, and the signal of its coming fell swiftly down their flanks. In this case the Psalm is a matin-song, a character which the rest of the verses carry out. Or at any other hour of the day, it may simply have been the high, clear outline of the hills which inspired the Psalm—that firm step between heaven and earth, that margin of a world of possibility beyond. A prophet has said, How beautiful upon the mountains are the feet of them that bring good tidings! But to our Psalmist the mountains spread a threshold for a Divine arrival. Up there God Himself may be felt to be afoot.

Now to a pure heart and a hungry heart this is always what a mountain view effects. 'A hill-top,' says a recent writer, 'is a moral as well as a physical elevation.' He is right, or men would not have worshipped on hill-tops, nor high places have become synonymous with sacred ones. Whether we climb them or gaze at them, the mountains produce in us that mingling of moral and physical emotion in which the temper of true worship consists. They seclude us from trifles, and give the mind the fellowship of greatness. They inspire patience and peace; they speak of faithfulness and guardianship. But chiefly the mountains are sacraments of hope. That high, steadfast line—how it raises the spirits, and lifts the heart from care; how early it signals the day, how near it brings heaven! To men of old its margin excited thoughts of an enchanted world beyond; its clear step between heaven and earth made easy the imagination of God descending among men.

So it is here. At the sight of the hills our Psalmist's hope—instead of lying asleep in confidence of a help too far away to be vivid, or dying of starvation because that help is so long of coming—leaps to her feet, all watch and welcome for an instant arrival. Whence cometh my help? My help cometh from the Lord, that made heaven and earth. This is not fancy; it is an attitude of real life. This is not a poet with a happy phrase for his idea: it is a sentry at his difficult post, challenging the signal, and welcoming the arrival, of that help which makes all the difference to life.

But we may widen the application of the Psalmist's words far beyond the hills. This is a big thing to which he lifts his eyes to feed his hope. God is unseen; so he betakes himself to the biggest thing he can see. And therein is a lesson which we need all across our life. For it is just because, instead of lifting our eyes to the big things around us, we busy and engross ourselves with trifles, that the practical enthusiasm which beats through this Psalm is failing among us, and that we have so little faith in God's readiness to act, and to act speedily, within the circle of our own experience. Trifles, however innocent or dutiful they may be, do not move within us the fundamental pieties. They reveal no stage worthy for God to act upon. They give no help to the imagination to realise Him as near. A church which never lifts her eyes above her own denominational details, petty differences in doctrine or government, petty matters of ritual and posture, cannot continue to believe in the nearness of the living God. The strain on faith is too great to last. The reason recoils from admitting that God can help on such battle-fields as those on which the churches are often so busy, that He can come to help such causes as the sects, neglectful of the real interests of the world, too often stoop to champion. And so the churches insensibly get settled in far-off, abstract views of God, and are sapped of the primal and practical energies of religion. Whereas it is evident that in the religious communities which lift their eyes above their low hedges to the high hills of God—to the great simple outlines of His kingdom, to the ideals and destiny which God has set before mankind—in such churches faith in His nearness to the world and in His readiness to help must always abound. To men who have an eye for the big things of earth, God will always seem to be afoot upon it. They are conscious of an arena worthy for Him to descend upon, and of causes worthy for Him to interfere in. It is no shock to their reason, no undue strain upon their imagination, to feel the Almighty and the All-loving come down to earth, when earth has such horizons and such issues.

Turning to ourselves as individuals, we may ask why we have such distant notions of God, so shy a faith of His coming within the circle of our own life and work? Why are our prayers so formal, so empty of the expectation of an immediate and divine answer? Why is our attitude at our work so destitute of practical enthusiasm? Because we, too, are not lifting our eyes to the hills. We are looking for nothing but little things, and therefore we see nowhere any threshold or field worthy of God. How can the sense that the living God is near to our life, that He is interested in it and willing to help it, survive in us, if our life be full of petty things? Absorption in trifles, attention only to the meaner aspects of life, is killing more faith than is killed by aggressive unbelief. For if all a man sees of life be his own interests, if all he sees of home be its comforts, if all he sees of religion be the outlines of his own denomination, the complexion of his preacher's doctrine, the agreeableness and taste of his fellow-worshippers—to such a man God must always seem far away, for in those things there is no call upon either mind or heart to feel God near. But if, instead of limiting ourselves to trifles, we resolutely and 'with pious obstinacy' lift our eyes to the hills—whether to those great mountain-tops of history which the dawn of the new heavens has already touched, periods of faith and action that signal to our more forward but lower ages the promise of His coming; or to the great essentials of human experience that at sunrise, noon and evening remain the same through all ages; or to the ideals of truth and justice; to the possibilities of human nature about us; to the stature of the highest characters within our sight; to the bulk and sweep of the people's life; to the destinies of our own nation that still rise high above all party dust and strife—then we shall see thresholds prepared for a divine arrival, conditions upon which we can realise God acting. Our hope will spring, an eager sentinel, as if she already heard upon them all the footfalls of His coming.

These lines may meet the eyes of some who have lost their faith, and are sorry and weary to have lost it. Whether the blame be outside yourselves, in the littleness of many of the prevailing aspects of religious life, and the crowding of our religious arenas with the pettiest of interests, or within yourselves, in your own mean and slovenly views of life, your indolence to extricate details and discriminate the large eternal issues among them—there is for you but one way back to faith. Lift your eyes to the hills. Let your attention haunt the spots where life rises most near to heaven, and your hearts will again become full of hopes and reasons for God being at work upon earth.

Let those who, still in their youth, have preserved their faith and fullness of hope, keep looking up. Amid all the cynicism and the belittling of life, strenuously take the highest views of life. Amid all the selfishness and impatience, which in our day consider life upon its lowest levels, and there break it up into short and selfish interests, strenuously lift your eyes and sweep with them the main outlines, summits and issues. May no man lose sight of the hills for want of looking up, till at the last he is laid upon his back,—and then must look up whether he has done so before or not—and in the evening clearness and evening quiet those great outlines stand forth before his eyes—stand forth but for a few moments and are lost for ever in the falling night.

Many men have bravely lifted their eyes to the hills, who have felt nothing come back upon them save a vague wonder and influence of purity. They have been struck with an awe to which they could give no name, with a health and energy which they could only ascribe to physical infection. But to this Psalmist the hope and worship which the hills excited were satisfied by the revelation of a Person. Above earth and her hills he saw a Character.

There have been revelations of God more rich and brilliant than this one. But its simplicity suits the Psalmist's point of view. He is looking to the hills. It is on that high line he sees his Helper appearing. Now we all know how a figure looks upon a skyline. We see just the outline of it—a silhouette, as it were: no details, expression, voice nor colour, but only an attitude. This is all the Psalmist sees of God on that high threshold against the light—His attitude. The attitude is that of a sentinel. The Lord is thy Keeper—thy watchman. The figure is familiar in Palestine, especially where the tents of the nomads lie. The camp or flock lies low among the tumbled hills, unable to see far, and subject, in the intricate land, to sudden surprise. But sentinels are posted on eminences round about, erect and watchful. This is the figure which the Psalmist sees his help assume upon the skyline to which he has lifted his eyes.