Mourn him they shall not, “Woe brother!”

“Woe sister!”

Nor beweep him, “Woe Lord!”

Or “Woe Highness!”

With the burial of an ass shall they bury him, 19

Dragged and flung out—

Out from the gates of Jerusalem.

Such a prophet to such a king must have been intolerable, and through the following years Jeremiah was pursued by the royal hatred. [pg 168] There were other and more poisonous enemies. We have found him, from the first, steadily seeing through, and stoutly denouncing the great religious orders—the priests, natural believers in the Temple, with a belief, since Deuteronomy came into their hands, more dogmatic and arrogant than ever; and the professional prophets with their shallow optimism that all was well for Judah, and that her God could never bring upon her the doom which Jeremiah threatened in His Name. Not He! was their answer to him. These two classes were in conspiracy, deluding themselves and the people; in their trust upon the letter of the Law, they had no sense, as he told them, of The Living God.[313] Roused by his scorn they watched for an occasion to convict and destroy him.[314]

This he bravely gave by making, in obedience to God's call, public prediction of the ruin of the Temple. It is uncertain whether Jeremiah did so only once, as many think who read in Chs. VII and XXVI reports of the same address, or whether, as I am inclined to believe, the former chapter reports an address delivered under Josiah, and the latter the repetition of its substance in the beginning of the reign of Jehoiakim.[315] However this be, Ch. XXVI alone relates the consequences of his outspoken courage. It represents [pg 169] the priests and the prophets as quoting his sentence upon the Temple in absolute terms; though both reports, in the form in which they have reached us, render his own delivery of it as conditional upon the nation's refusal to repent and to better their ways.[316] This, of course, was ever their way; they were ready distorters.

XXVI. 1. In the beginning of the reign of Jehoiakim, son of Josiah, came this word from the Lord. 2. Thus saith the Lord, Stand in the court of the Lord's House and speak unto all Judah, all who come in to worship in the Lord's House, all the words that I have charged thee to speak to them; keep back not a word. 3. Peradventure they will hearken and turn every man from his evil way, and I shall relent of the evil which I am purposing to do to them because of the evil of their doings. 4. And thou shalt say, Thus saith the Lord: If ye will not obey Me to walk in My Law, which I have set before you, [5] to hearken to the words of My servants, the prophets whom I am sending to you, rising early and sending—but ye have not hearkened—[6] then [pg 170] shall I render this House like Shiloh and this City a thing to be cursed of all nations of the earth. 7. And the priests and the prophets and all the people heard Jeremiah speaking these words in the House of the Lord. 8. And it was, when Jeremiah finished speaking all that the Lord had charged him to speak to all the people, that the priests and the prophets[317] laid hold on him saying, Thou shalt surely die! 9. Because thou hast prophesied in the Name of the Lord saying, As Shiloh this House shall be, and this City shall be laid waste without a dweller. And all the people were gathered to Jeremiah in the House of the Lord. 10. When the princes of Judah heard of these things they came up from the king's house to the House of the Lord and took their seats in the opening of the New Gate of the Lord's House.[318] 11. Then said the priests and the prophets to the princes and to all the people—Sentence of death for this man! For he hath prophesied against this City as ye have heard with your ears. [pg 171] 12. And Jeremiah said to the princes and to all the people, The Lord hath sent me to prophesy against this House and against this City all the words which ye have heard. 13. So now better your ways and your doings, and hearken to the Voice of the Lord, that the Lord may relent of the evil which He hath spoken against you. 14. But as for me, here am I in your hand! Do to me as is good and right in your eyes. 15. Only know for sure that if ye put me to death ye will be bringing innocent blood upon yourselves, and upon this City and upon her inhabitants; for in truth the Lord did send me unto you to speak in your ears all these words. 16. And the princes and all the people said to the priests and the prophets, Not for this man be sentence of death, because in the Name of the Lord our God hath he spoken to us. 17. Then arose some of the elders of the land and said to all the assembly of the people. 18. There was Micaiah the Morasthite in the days of Hezekiah, king of Judah, and he said to all the people of Judah, Thus saith the Lord: Ṣion like a field shall be ploughed, And Jerusalem be heaps, And the mount of the House a mound of the jungle. [pg 172] 19. Did Hezekiah and all Judah put him to death? Did they not fear the Lord and soothe the Lord's face, and the Lord relented of the evil He had uttered against them. Yet we are about to do a great wrong upon our own lives.