IV. The Power behind Service.
There only remains now to emphasize the power that is behind Service. It is, say verses five and six, the Creative Power of God.
Thus saith The God, Jehovah,
Creator of the heavens, that stretched them forth,
Spreader of the earth and her produce,
Giver of breath to the people upon her,
And of spirit to them that walk thereon,
I Jehovah have called thee in righteousness,
That I may grasp thee by thy hand, and keep thee.
Majestic confirmation of the call to Service! based upon the fundamental granite of this whole prophecy, which here crops out into a noble peak, firm station for the Servant, and point for prospect of all the future. It is our easy fault to read these words of the Creator as the utterance of mere ceremonial commonplace, blast of trumpets at the going forth of a hero, scenery for his stage, the pomp of nature summoned to assist at the presentation of God's elect before the world. Yet not for splendour were they spoken, but for bare faith's sake. God's Servant has been sent forth, weak and gentle, with quiet methods and to very slow effects. He shall not cry, nor lift up, nor make his voice to be heard in the streets. What chance has such, our service, in the ways of the world, where to be forceful and selfish, to bluster and battle, is to survive and overcome! So we speak, and the panic ambition rises to fight the world with its own weapons, and to employ the kinds of debate, advertisement and competition by which the world goes forward. For this, the Creator calls to us, and marshals His powers before our eyes. We thought there were but two things,—our own silence and the world's noise. There are three, and the world's noise is only an interruption between the other two. Across it deep calleth unto deep; the immeasurable processes of creation cry to the feeble convictions of truth in our hearts, We are one. Creation is the certificate that no moral effort is a forlorn hope. When God, after repeating His results in creation, adds, I have called thee in righteousness, He means that there is some consistency between His processes in creation, rational and immense as they are, and those poor efforts He calls on our weakness to make, which look so foolish in face of the world. Behind every moral effort there is, He says, Creative force. Right and Might are ultimately one. Paul sums up the force of the passage, when, after speaking of the success of his ministry, he gives as its reason that the God of Creation and of Grace are the same. Therefore seeing we have received this ministry we faint not. For God, who hath commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of God in the face of Jesus Christ.
The spiritual Service of Man, then, has creative forces behind it; work for God upon the hearts and characters of others has creative force behind it. And nature is the seal and the sacrament of this. Let our souls, therefore, dilate with her prospects. Let our impatience study her reasonableness and her laws. Let our weak wills feel the rush of her tides. For the power that is in her, and the faithful pursuance of purposes to their ends, are the power and the character that work behind each witness of our conscience, each effort of our heart for others. Not less strong than she, not less calm, not less certain of success, shall prove the moral Service of Man.