[50] 2 Kings xxii. 11–20. The genuineness of this passage is proved (as against Stade, Gesch. des Volkes Israel, I.) by the promise which it gives to Josiah of a peaceful death. Had it been written after the battle of Megiddo, in which Josiah was slain, it could not have contained such a promise.
[51] Jer. vii. 4, viii. 8.
[52] vi. 1.
[53] All these reforms in 2 Kings xxiii.
[54] Jer. xxii. 15 f.
[55] Ibid., ver. 16.
[56] We have no record of this, but a prince who so rashly flung himself in the way of Egypt would not hesitate to claim authority over Moab and Ammon.
[57] 2 Kings xxiii. 24. The question whether Necho came by land from Egypt or brought his troops in his fleet to Acre is hardly answered by the fact that Josiah went to Megiddo to meet him. But Megiddo on the whole tells more for the land than the sea. It is not on the path from Acre to the Euphrates; it is the key of the land-road from Egypt to the Euphrates. Josiah could have no hope of stopping Pharaoh on the broad levels of Philistia; but at Megiddo there was a narrow pass, and the only chance of arresting so large an army as it moved in detachments. Josiah’s tactics were therefore analogous to those of Saul, who also left his own territory and marched north to Esdraelon, to meet his foe—and death.
[58] A. B. Davidson, The Exile and the Restoration, p. 8 (Bible Class Primers, ed. by Salmond; Edin., T. & T. Clark, 1897).