For all this wickedness and indifference Zephaniah sees prepared the Day of the Lord—near, hastening and very terrible. It sweeps at first in vague desolation and ruin of all things, but then takes the outlines of a solemn slaughter-feast for which Jehovah has consecrated the guests, the dim unnamed armies from the north. Judah shall be invaded, and they that are at ease, who say Jehovah does nothing, shall be unsettled and routed. One vivid trait comes in like a screech upon the hearts of a people unaccustomed for years to war. Hark, Jehovah’s Day! cries the prophet. A strong man—there!—crying bitterly. From this flash upon the concrete, he returns to a great vague terror, in which earthly armies merge in heavenly; battle, siege, storm and darkness are mingled, and destruction is spread abroad upon the whole earth. The first shades of Apocalypse are upon us.
We may now take the full text of this strong and significant prophecy. We have already given the title. Textual emendations and other points are explained in footnotes.
I will sweep, sweep away everything from the face of the ground—oracle of Jehovah—sweep man and beast, sweep the fowl of the heaven and the fish of the sea, and I will bring to ruin[114] the wicked and cut off the men of wickedness from the ground—oracle of Jehovah. And I will stretch forth My hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off from this place the remnant[115] of the Baal,[116] the names[117] of the priestlings with the priests, and them who upon the housetops bow themselves to the host of heaven, and them who...[118] swear by their Melech,[119] and them who have turned from following Jehovah, and who do not seek Jehovah nor have inquired of Him.
Silence for the Lord Jehovah! For near is Jehovah’s Day. Jehovah has prepared a[120] slaughter, He has consecrated His guests.
And it shall be in Jehovah’s day of slaughter that I will make visitation upon the princes and the house[121] of the king, and upon all who array themselves in foreign raiment; and I will make visitation upon all who leap over the threshold[122] on that day, who fill their lord’s house full of violence and fraud.
And on that day—oracle of Jehovah—there shall be a noise of crying from the Fishgate, and wailing from the Mishneh,[123] and great havoc on the Heights. Howl, O dwellers in the Mortar,[124] for undone are all the merchant folk,[125] cut off are all the money-dealers.[126]
And in that time it shall be, that I will search Jerusalem with lanterns, and make visitation upon the men who are become stagnant upon their lees, who in their hearts say, Jehovah doeth no good and doeth no evil.[127] Their substance shall be for spoil, and their houses for wasting … . [128]
Near is the great Day of Jehovah, near and very speedy.[129] Hark, the Day of Jehovah! A strong man—there!—crying bitterly!
A day of wrath is that Day![130] Day of siege and blockade, day of stress and distress,[131] day of darkness and murk, day of cloud and heavy mist, day of the war-horn and battle-roar, up against the fenced cities and against the highest turrets! And I will beleaguer men, and they shall walk like the blind, for they have sinned against Jehovah; and poured out shall their blood be like dust, and the flesh of them like dung. Even their silver, even their gold shall not avail to save them in the day of Jehovah’s wrath,[132] and in the fire of His zeal shall all the earth be devoured, for destruction, yea,[133] sudden collapse shall He make of all the inhabitants of the earth.
Upon this vision of absolute doom there follows[134] a qualification for the few meek and righteous. They may be hidden on the day of the Lord’s anger; but even for them escape is only a possibility. Note the absence of all mention of the Divine mercy as the cause of deliverance. Zephaniah has no gospel of that kind. The conditions of escape are sternly ethical—meekness, the doing of justice and righteousness. So austere is our prophet.