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Men of genius seldom care to explain their utterances. "The spirit gives it to me and I write it down" is a remark attributed to Beethoven, and this stated the case sufficiently from his point of view.

Zelter, director of the Singakademie of Berlin wrote Beethoven on completion of the Mass, asking him to arrange it for voices only, as nothing but a capella music was permitted by the institution. To this Beethoven gave a favorable reply, saying that with some modifications the project was feasible. It, however, was not carried out.

It is significant that Beethoven gives the German direction throughout in this Mass. At the Kyrie the direction is Mit Andacht. At the soli of the Agnus Dei he writes Aengstlich, denoting great agitation or anxiety. It may have been done as a kind of protest to the Italian cult in music, which had at this period taken complete possession of the Vienna public. The more solid German music was neglected in favor of Rossini, and Beethoven felt this change of front keenly, making it the subject of remark to Rochlitz and to others.

It can readily be supposed that works like the Mass in D are not easily produced. To get his materials for it Beethoven penetrated deeply the mystery surrounding life. The ideas which he voices seem always to have existed, like other great forces in the universe; he impresses one as being the discoverer, rather than the creator of them.

Schindler, who saw much of him during these years, says of his absorption in this work: "He actually seemed possessed, especially during the composition of the Credo." It was while he was at work on this portion of the Mass, notably the great fugue, et vitam venturi (the life everlasting), that Schindler called on him one afternoon, but could not gain admission. He knew the master was at home as he could hear him stamping and shouting, singing the different parts as if mad. Finally the door was opened and Beethoven appeared. He was faint from hunger and overwork, having eaten nothing since the previous noon. His servants had, indeed, prepared some food for him the previous day, but he was too much interested in his work to think of it, and they were afraid to urge it on him, or indeed, go near him, while in the stress of composition. He had worked the previous night until overtaken by exhaustion and on awaking in the morning had at once resumed his work, continuing it until interrupted by Schindler's arrival.

A work so transcendental in character as is this, calls for close and sympathetic study even to get an approximate understanding of its marvels. It is a characteristic of works of this nature, that although not easily comprehended, they are likewise not readily exhausted. Much study, many renderings only serve to bring out new values. Only by bringing to them of our best will they be revealed.

It must have been with a feeling of relief that he finally delivered a copy of the Mass complete into the Archduke's hands in March of 1822, just two years after the Installation.

Beethoven wrote the sovereigns of Russia, France, Prussia and Saxony, proposing a subscription of fifty ducats, about $115 each, for the Mass. The first acceptance came from Prussia. One of the minor officials in Vienna was commissioned by Prince von Hatzfeld, the Prussian Ambassador, to ask Beethoven if he would not prefer a royal order instead of the fifty ducats. Beethoven's reply was characteristic. Without a moment's hesitation he said with emphasis, "fifty ducats!" showing the slight value he placed on distinctions of this kind. A reply that must have gratified him very much was that received from the King of France. In his letter to him, Beethoven refers to the Mass as "L'œuvre le plus accompli." Louis XVIII, not only forwarded his acceptance (and the fifty ducats), but had also a gold medal struck off, containing his portrait on one side, and on the other, the following inscription: "Donné par le Roi à monsieur Beethoven." The King of Saxony delayed his remittance for a long while, and Beethoven was greatly irritated thereby.

But little other work was undertaken during the four years he was occupied on the Mass unless we except the three grand piano sonatas, opus 109, 110 and 111, which were composed during the intervals. A mere by-product so to speak, undertaken with the object of resting his faculties jaded by the strain of the greater work, his mind notwithstanding was keyed up to a high pitch, while engaged on them. The lofty imaginings which occupied his thoughts while on the Mass are reflected in them, rendering them unapproachable as piano sonatas. The master himself, set a great value on them.