Duff Salter frequently walked almost to her school with Podge Byerly, which was far down in the old city. They seldom took the general cut through Maiden and Laurel Streets to Second, but kept down the river bank by Beach Street, to see the ship-yards and hear the pounding of rivets and the merry adzes ringing, and see youngsters and old women gathering chips, while the sails on the broad river came up on wind and tide as if to shatter the pier-heads ere they bounded off.

In the afternoons Duff Salter sometimes called on Rev. Silas Van de Lear, who had great expectations that Duff would build them a much-required new church, with the highest spire in Kensington.

"Here, Brother Salter, is an historic spot," wrote the good old man. "I shouldn't object to a spire on my church, with the figure of William Penn on the summit. Friend William and his sons always did well by our sect."

"Is it an established fact that he treated with the Indians in Kensington?" asked Duff Salter, on his ivory tablets.

"Indisputable! Friend Penn took Thomas Fairman's house at Shackamaxon—otherwise Eel-Hole—and in this pleasant springtime, April 4, 1683, he met King Tammany under the forest elm, with the savage people in half-moon circles, looking at the healthy-fed and business-like Quaker. There Tammany and his Indian allies surrendered all the land between the Pennypack and Neshaminy."

"A Tammany haul!" interrupted young Calvin Van de Lear, rather idiotically. "What did the shrewd William give?"

"Guns, scissors, knives, tongs, hoes, and Indian money, and gew-gaws—not much. Philadelphia had no foundation then, and Shackamaxon was an established place. We are the Knickerbockers here in Kensington."

"An honest Quaker would not build a spire," wrote Duff Salter, with a grim smile.

Duff Salter was well known to the gossips of Kensington as a fabulously rich man, who had spent his youth partly in this district, and was of Kensington parentage, but had roved away to Mexico as a sailor boy, or clerk, or passenger, and refusing to return, had become a mule-driver in the mines of cinnabar, and there had remained for years in nearly heathen solitude, until once he arrived overland in Arkansas with a train from Chihuahua, the whole of it, as was said, laden with silver treasure, and his own property. He had been disappointed in love, and had no one to leave his riches to. This was the story told by Reverend Silas Van de Lear.

The people of Kensington were less concerned with the truth of this tale than with the future intentions of the visitor.