But, in her sweet regard for what was due to Modesty and Decorum, she would have no Parley with me save in the presence of the Black slave,—'tis true that she did not understand a word of English—and directly she had come to an end of her Narrative, she sent the Tumbling Urchin to inquire whether the Physician had come home, the part of the House she occupied being quite separate and distinct from his. The smutty little Imp comes back bringing word that Hamet would wait upon her presently; and anon, after discreetly tapping at the door, he came in, a grave, Reverend Man, in a flowing Robe of Sad-coloured Taffety, and with a long White Beard and Green Turban; for he had made the Mecca Pilgrimage, and yet abstained from assuming the title of Hadji, to which he was entitled. He spoke very good French, and even a little English (learned from his Papa); and when I was made known to him, asked for news of Dr. Mead and Sir Hans Sloane, although I could tell him but little of that worthy and deceased Gentleman.

"Happy is the Wooing that is not long a Doing," they say; and, by this time, you will probably have discovered that I Loved Lilias Lovell very dearly. 'Twas no Ramping, Rantipoling, Fiery-Furnace kind of Calf Love on my part, but a matured and sensible admixture of Gratitude and Sincere Affection. I scorn to conceal that although I knew myself to be by Lineage worthy the hand of a Gentleman's Daughter,[D] I was aware that, by the Meanness of the condition under which I was first known to the Lovell Family, a Gulf yawned between their Estate and mine; and that, warm and devoted as was my Love for the Pretty Little Creature I had saved from the Flames, I could but deem that she reckoned the Humane Dog Cerberus of the Opera Ballet as of no greater account than a real Doggish Mastiff. But, to my extreme Amazement and Felicity, this was not so. I was beloved by this amiable Young Person, to whom Ambassadors were proud to go on their knees, and whom Gentlemen of the Chamber would have covered with Diamonds. With a charming frankness, blushing and stammering, yet with Virginal Pride, she confessed that she was enamoured of me, and, if Fortune were propitious, would gladly be my Wife. I could at first scarcely realize the possibility of such great and unmerited Happiness; for well did I know the disparity in Age that existed between us—how Rough and Weather-beaten was I; and she, how Tender, Delicate, and Good! "But does not the Ivy twine round the Oak?" quoth the Physician, as he smote me cheerfully on the Shoulder. And behold, now, gnarled and battered old Jack Dangerous, with this delicious little Parasite creeping toward and Nestling Round him.


CHAPTER THE NINTH AND LAST.

OF MY SERVICE UNDER THE GREAT TURK AS A BASHAW; OF MY ADVENTURES IN RUSSIA AND OTHER COUNTRIES; AND OF MY COMING HOME AT LAST AND BUYING MY GRANDMOTHER'S HOUSE (WHICH IS NOW MINE) IN HANOVER SQUARE.

'Twas the advice of the Good Physician, that, to prevent Accidents, we should be Married without delay; for in these hot countries you are here to-day and gone to-morrow, and no one can tell what may happen. Difficulties almost insurmountable, 'tis true, seemed to stand in the way of our Union; but Hamet Abdoollah was able to act almost a Magician's part to bring about our Happiness. I was for the time being bestowed in his House, and the next morning the Physician hies him to the Dey, who was in a Fury about me, and was threatening all kinds of Bowstrings and Bastinadoes. But his Highness happening likewise to be suffering from Toothache, and as a Man with a Raging Tooth would give all the Treasures of Potosi to be quit of his Agony, the Physician promised to Relieve him forthwith if he would grant his Suit. The Dey promised him any thing he could wish for, and so Hamet Abdoollah cures him with a little Phial full of nothing but Tar Balsam. 'Tis but just to the Mussulmans to say, that when they have once given their Word of Honour, they keep it with Extreme Rigour; so that when the Physician begged pardon for me, and License to purchase me out of the Dey's service and take me into his own, the Suit was very cheerfully granted. Joyfully Hamet Abdoollah repairs to us again, with a Firman under the Dey's own Signet granting me my Liberty; and that very forenoon my silver Collar, Anklets, and Manacles were stricken off,—the Physician returning them to the Dey's Treasury,—and I was no longer a Slave.

Although there is no Man alive who mislikes Popery and its Superstitious Practices more than does J. D., there is one order of Nuns and one of Monks for whose members I entertain a profound Love and Reverence. Of She-Religious, I mean those Blessed Sisters of Charity who go about the World doing good, braving Sickness, succouring Misery, assuaging Hunger, drying up Tears, and smiling in the Face of Death: God bless those Holy Women, say I, wheresoever they are to be found! and in our own Protestant country of England, why should we not have similar Sisterhoods of Women of Mercy, or Deaconesses, bound by no rigid vows, and suffering no ridiculous Penances of Stripes and Macerations, but obeying only the call of Religious Charity, and going Quietly and Trustfully about their Master's Business? Of He-Monks, I mean the Fathers of the Work of Redemption, or Redemptorists, whose sole business it is to travel about Begging and Praying of the Rich for money to Ransom poor Christian bodies out of Slavery; which is a better work, I think, than praying for the deliverance of their Souls out of Purgatory. These Redemptorist Fathers have a permanent Station and Correspondence at all the Piratical Ports of the Barbary Coast; and at stated times, when they have gathered enough Money to redeem a certain number of Christians, a body of the Fraternity visit the Station, take away their Sanctified Merchandise, and by their Humble and Devout Carriage, and exemplary Poverty of Life, extort admiration even from the Bloodthirsty Heathens.

Now at Algiers, about this time, there was suffered to dwell an old Religious of this Order, Le Père Lefanu,—who for his Virtues and Piety was esteemed even by the Mussulman Ulemas, and was thought a good deal more of than any of their Marabutts or Santons, which is a name they give to a kind of wandering Idiots, who, the Crazier they are, are thought the more deserving of Superstitious Veneration. Père Lefanu was nearly ninety years of age, and had dwelt among these Barbarians for full sixty years of his Life, passing his time in Meditation, Prayer, and the Visitation of the Sick and Needy, both among the Unbelievers and the Christian Slaves, and at the same time transacting all necessary business with the Dey's Head-men for periodically redeeming those that were in Bondage. Our good Physician had a profound esteem for this Reverend Person, and often visited him; and now it was through his Ministry that Lilias and I were to be made One. I had forgotten to say, that my departed Saint was of the Communion opposite to mine; but in a land of Pagans 'tis as well to forget all differences between Papists and Protestants, and to remember only that we are Christians. Père Lefanu had been ordained a Secular Priest before he had become a Regular Monk, and, he told me that if I had any Conscientious Scruples as to the Husband being a Protestant and the Wife of another way of Thinking, I could have the marriage done over again in whatever way I thought proper on our return to Europe. But I was in far too great a Hurry to be Married to look too narrowly which way the Cat jumped; and a Romish Wedding is surely better than jumping over a Broomstick, which, unless we had adopted the uncouth Moresque custom, would have been all the Ceremony of Matrimony we could have had. So Père Lefanu came privately, to avoid Gossip, to the Physician's House, and Lilias Lovell and John Dangerous were made One in the French Language, the contracting parties being English, the Bridegroom's best man a tawny Mahometan Moor, and the only Bridesmaid a Black Negress.

Our Honeymoon (we continuing to dwell in the House of the good Hamet Abdoollah) was one of unmixed Joy and Gladness; but 'twas too complete to last long, and soon came a black Storm to lash into fury the calm surface of our Life's Lake. Seized with a Malignant Distemper, and after but three days' Sickness, the good Hamet Abdoollah died. His Pillow was smoothed by our reverent hands, and with his dying breath he blessed us. I know not if there be any Saints in the Mussulman Church; but if ever a man deserved Canonization from whatsoever Communion he belonged to, I am sure it was Hamet Abdoollah, the Moorish Physician.