Don’t you think, too, that it would be as graceful as expedient to draw a veil over these broken-down men? Even the felons in Pentonville are allowed to wear masks in the exercise-yard. Why should I, whose sternest, strongest aim it is to draw from Life, and from the life only, but who wish to pluck the mote from no man’s eye, to cast a stone at no glass house built on the pattern of mine own, expatiate in word-pictures upon the dilapidated dandies, the whilom dashing bucks in dressing-gowns out at elbows, and Turkish caps with tassels, set, with a woe-begone attempt at jaunty bearing, on one side, the decayed tradesmen, the uncertificated bankrupts, the cankers of a calm world and a long peace, that prowl and shuffle through the yards of a debtors’ prison? Why, every man of the world has acquaintances, if not friends, there. Why, poor old Jack, who gave the champagne dinners we were so glad to be invited to, has been in the Bench for months. Yonder broken-winged butterfly, relapsing, quite against the order of nature, into a state of grubhood again, may have gone through his Humanities with the best of us, and may say Hodie mihi, cras tibi. To-day he is in jail; but to-morrow I, you, my brother the millionaire, may be taken in execution; and who shall say that we shall have the two pounds twelve wherewith to purchase the habeas corpus?
ELEVEN O’CLOCK A.M.—TROOPING THE GUARD, AND A MARRIAGE IN HIGH LIFE.
I have the fortune, or misfortune, to live in a “quiet street,” and am myself an essentially quiet man, loving to keep myself in the Queen’s peace, and minding my own business, though devoutly wishing that people would not mind it for me in quite so irritating a degree. I sleep soundly when in health, and never question Mrs. Lillicrap’s mystifying items in her weekly bill, of “mustard, vinegar, and mending,” or “pepper, postage stamps, and mother-o’-pearl buttons.” I never grumble at the crying of babies, remembering that a wise and good doctor once told me that those dear innocents pass the days of their nonage in a chronic state of stomach-ache and congestion of the brain, and console myself with that thought. I can even support, without much murmuring, the jangling of the pupils’ piano at Miss Besom’s establishment for young ladies, next door. Distance, and a party-wall, lend enchantment to the sound, and I set no more store by it than I do by the chirruping of the birds in the town-bred foliage at the extremity of Buckingham Street, or the puffing and snorting of the halfpenny steamboats at the “Fox-under-the-Hill.” I am so quiet, that I can allow the family of a distant blood-relation to reside in the parlours for twelve months, without troubling myself about their health; and I never yet rebelled at the perverse orthography of the washerwoman, who persists in spelling my half-hose thus: “Won pare sox.” When I die, I hope that they will lay me in a very quiet church-yard in Kent, that I know, where some one who cared for me has been mouldering away peacefully these four years, where the clergyman’s blind white pony will browse upon the salad that I am eating by the roots; where the children will come and have famous games—their silver voices and pattering feet upon the velvet turf make out a pleasant noise, I wot; and where they will write “Requiescat in pace” upon my gravestone; if, indeed, I leave maravedis enough behind me for Mr. Farley to cut me an inscription withal.
Yet, quiet as I am, I become at Eleven o’Clock in the Morning on every day of the week save Sunday a raving, ranting maniac—a dangerous lunatic, panting with insane desires to do, not only myself but other people, a mischief, and possessed, less by hallucination than by rabies. For so sure as the clock of St. Martin’s strikes eleven, so sure does my quiet street become a pandemonium of discordant sounds. My teeth are on edge to think of them. The “musicianers,” whose advent from Clerkenwell and the East-end of London I darkly hinted in a preceding chapter, begin to penetrate through the vaster thoroughfares, and make their hated appearance at the head of my street. First Italian organ-grinder, hirsute, sunburnt, and saucy, who grinds airs from the “Trovatore” six times over, follows with a selection from the “Traviata,” repeated half a dozen times, finishes up with the “Old Hundredth” and the “Postman’s Knock,” and then begins again. Next, shivering Hindoo, his skin apparently just washed in walnut juice, with a voluminous turban, dirty white muslin caftan, worsted stockings and hob-nailed shoes, who, followed by two diminutive brown imps in similar costume, sings a dismal ditty in the Hindostanee language, and beats the tom-tom with fiendish monotony. Next comes a brazen woman in a Scotch cap, to which is fastened a bunch of rusty black feathers, apparently culled from a mourning coach past service. She wears a faded tartan kilt, fleshings, short calico trews, a velveteen jacket, tin buckles in her shoes, and two patches of red brick-dust on her haggard cheeks, and is supposed to represent a Scottish highlander. She dances an absurd fling, interpolated occasionally with a shrill howl to the music of some etiolated bagpipes screeded by a shabby rogue of the male sex, her companion, arrayed in similar habiliments. Next come the acrobats—drum, clarionet, and all. You know what those nuisances are like, without any extended description on my part. Close on their heels follows the eloquent beggar, with his numerous destitute but scrupulously clean family, who has, of course, that morning parted with his last shirt. Then a lamentable woman with a baby begins to whimper “Old Dog Tray.” Then swoop into the street an abominable band of ruffians, six in number. They are swarthy villains, dressed in the semblance of Italian goatherds, and are called, I believe, pifferari. They play upon a kind of bagpipes—a hideous pig-skin-and-walking-stick-looking affair, and accompany their droning by a succession of short yelps and a spasmodic pedal movement that would be a near approach to a sailor’s hornpipe, if it did bear a much closer resemblance to the war-dance of a wild Indian. Add to these the Jews crying “Clo’!” the man who sells hearthstones, and the woman who buys rabbit-skins, the butcher, the baker, and the boys screaming shrill Nigger melodies, and rattling pieces of slate between their fingers in imitation of the “bones,” and you will be able to form an idea of the quietude of our street. From the infliction of the soot-and-grease-bedaubed and tambourine-and-banjo-equipped Ethiopian serenaders, we are indeed mercifully spared; but enough remains to turn a respectable thoroughfare into a saturnalia.
I can do nothing with these people. I shout, I threaten, I shake my fist, I objurgate them from my window in indifferent Italian, but to no avail. They defy, scorn, disregard, make light of me. They are encouraged in their abominable devices, not merely by the idlers in the street, the servant-maids gossiping at the doors, the boys with the baskets, and the nurse children, but by the people at the windows, who seem to have nothing to do but to look from their casements all day long. There is an ancient party of the female persuasion opposite my humble dwelling, who was wont to take intense interest in the composition of my literary essays. She used to bring her work to the window at first; but she never did a stitch, and soon allowed that flimsy pretext to fall through, and devoted herself with unaffected enjoyment to staring at me. As I am modest and nervous, I felt compelled to put a stop to this somewhat too persevering scrutiny; but I disdained to adopt the pusillanimous and self-nose-amputating plan of pulling down the window blinds. I tried taking her portrait as she sat, like an elderly Jessica, at the casement, and drew horrifying caricatures of her in red chalk, holding them up, from time to time, for her inspection; but she rather seemed to like this last process than otherwise; and I was obliged to change my tactics. The constant use of a powerful double-barrelled Solomon’s race-glass of gigantic dimensions was first successful in discomposing her, and ultimately routed her with great moral slaughter; and she now only approaches the window in a hurried and furtive manner. I daresay she thinks my conduct most unhandsome. She and the tall man in the long moustaches at number thirteen, all the pupils at the ladies’ school next door, the two saucy little minxes in black merino and worked collars at number nine, and that man with the bald head shaped like a Dutch cheese, in the parlour at number nine, who is always in his shirt sleeves, drums with his fingers on the window panes, and grins and makes faces at the passers-by, and whom I conscientiously believe to be a confirmed idiot, are all in a league against me, and have an alliance, offensive and defensive, with the musical canaille below. They cry out “Shame” when I remonstrate with those nuisances: they shout and jeer at me when I sally forth from the door, and make rabid rushes at the man with the bagpipes: they inquire derisively whether I consider myself lord of the creation? I am tempted—desperately tempted—to avail myself of my rights as a Civis Romanus, to summon the aid of the police, and to give one of the grinders, howlers, or droners in charge. Mr. Babbage, the arithmetician, does it; why should not I? What progress can I make in “Twice Round the Clock” in the midst of this hideous din? But then I remember, with much inward trouble, that I have in public committed myself more than once in favour of street music—that I have laughed at the folly of putting down bagpipes and barrel-organs by act of Parliament. I remember, too—I hope in all its force and Truth—a certain axiom, that the few must always suffer for the enjoyment of the many—that we are not all sages in decimals and logarithms—or people writing in books and newspapers—that the sick, the nervous, the fastidious, and the hypochondriacal, are but drops of water in a huge ocean of hale, hearty, somewhat thick-skinned and thick-eared humanity, who like the noisy vagabonds who are my bane and terror in the quiet street, and admire their distressing performances. Some men cannot endure a gaping pig; to many persons the odour of all roots of the garlic family is intolerable. I hate cats. I had an aunt who said that she could not “abide” green as a colour. Yet we should not be justified, I think, in invoking the terrors of the legislature against roast pork, onions, cats, and green peas. Mr. Babbage must pursue his mathematical calculations in a study at the back of his house, and I must hie me to the Reading-room of the British Museum, or turn out for a stroll.
And in this stroll, which, if the weather be fine, almost invariably leads towards one or other of the parks, I am frequently permitted to witness the imposing ceremony of “trooping the guard” in the Palace-yard, St. James’s. Why her Majesty’s Foot Guards should be “trooped” at eleven o’clock in the morning, and in what precise evolutions the operation of “trooping” consists, I am unable to state. Eleven o’clock, too, does not seem always a rigidly adhered-to hour; for, on the mornings of the days consecrated to our “Isthmian games,” to the cosmopolitan Derby, and the more aristocratic, but equally attractive Ascot Cup, the time taken is nine instead of eleven, doubtless for the convenience of the heavy guardsmen, who, with heavy cigars protruding from their heavy moustaches, and heavy opera-glasses slung by their sides, go solemnly down to the races in heavy drags.
To the uninitiated, “trooping the guard” appears to consist in some hundred and fifty grenadiers in full uniform, their drums and fifes and their brass band at their head, marching from the Horse Guards, across the parade ground, and along the Mall to the Palace-yard, where the Queen’s colours are stuck into a hole in the centre, where the officer on guard salutes them, where the other officers chat in the middle of the quadrangle, and where officers and men, and a motley crowd of spectators, listen to the enlivening strains of the brass band playing selections from the popular operas of the day. No complicated manœuvres seem to be performed; the automaton-like inspection of the “troops” takes place on the other side of the park; and when the colours are firmly fixed, and left in charge of a sentry, the “troops” file off again, the officers repairing to their clubs, and the soldiers to their barracks, while the brass bandsmen at once subside into private life, and become civilians of decidedly Cockney tendencies.
Hungry men are said, sometimes, to lull the raging of their appetites by sniffing the hot, and, to some noses, fragrant breeze which is emitted from between the gratings of an eating-house. To some the contemplation of eel pies, smoking rounds of beef, rumpsteak pies, and pen’orths of pudding, shining in the glory of dripping, and radiant with raisins, is almost as satisfying as the absolute possession of those dainties. It is certain that contented spirits do yet exist, by whom the sight of the riches and the happiness of others is accepted as a compensation for the wealth and the felicity which they do not themselves enjoy. It is a very pleasant mental condition, this—to be able to stare a pastrycook’s window out of countenance, and partake of, in imagination, the rich plum-cakes, the raspberry-tarts, and the lobster-patties, without coveting those dainties; to walk up Regent Street, and wear, mentally, the “ducks of bonnets,” the Burnouse cloaks and the Llama shawls, which poverty forbids us to purchase; to walk through the Vernon or Sheepshanks collections, and hang up the delightful Landseers, Websters, and Mulreadys in fantastic mind-chambers of our own; to call Hampton Court and Windsor our palaces, and St. James’s and the Green our parks; to fancy that the good people who have horses and carriages, and jewels, and silks, and satins, have but a copyhold interest in them, and that the fee-simple of all these fine things is in us. Such imaginative optimists can sit down unmurmuringly to a Barmecide feast; the “Court Circular” pleases them as much as an invitation to the Queen’s ball; a criticism on “Lucrezia Borgia” at the opera delights them as much as an actual stall at Covent Garden; and Mr. Albert Smith’s Egyptian Hall ascent of Mont Blanc, and his more recent Chinese entertainment, are to them quite as full of interest and adventure as a real pilgrimage to Chamouni, a toilsome scramble up the “Grands Mulets,” a sail in a sampan on the Canton river, or a “fightee pigeon” with the “Braves” in Hog Lane.