Transcriber’s Notes


THE

EPISTLE TO THE EPHESIANS.

INTRODUCTION.

Readers to whom the epistle was sent.—In the two most ancient copies of the Scriptures which we possess—dating from the fourth century of our era—the words in our A.V. (ch. i. 1), “at Ephesus,” are missing; and Basil the Great, who lived in the fourth century, says he had seen copies which, “ancient” even at that early date, spoke of the readers as “those who are, and the faithful in Christ Jesus.” When it is observed, however, that Basil still says in that passage the apostle is “writing to the Ephesians,” in all honesty we must admit another interpretation of his words to be possible.

Add to these early witnesses that Ephesus is not named in the text the further fact that, though St. Paul had lived and laboured between two and three years in Ephesus, there is absolutely no mention of any name of those with whom he had been associated, and what on the assumption of the Ephesian destination of the epistle is stranger still, no reference to the work, unless we may be allowed to regard the “sealing with the Holy Spirit of promise” as a reminiscence of Acts xix. 1–7.

We must not make too much, however, of this absence of personal greetings. Tychicus can do, vivâ voce, all that needs to be done in that way. St. Paul had been “received as an angel of God, or even as Christ Jesus,” by Galatians, not one of whom is mentioned in the letter sent to the Galatians.

Certain expressions in the body of the letter are strange if the Ephesian Christians were the first readers of it. In ch. i. 15 the apostle says, “After I heard of your faith in the Lord Jesus.” One asks, “Did not the faith which ‘cometh by hearing’ result from Paul’s preaching in Ephesus? Then how can he speak of hearing of it?” It may be answered, “Does not Paul say to Philemon, ‘Thou owest unto me thine own self’ (ver. 19), and yet says (ver. 5) that, hearing of his love and faith, he thanks God?” Moreover, has any one quite demonstrated the impossibility of this faith being the continuity of that which began with the abjuration of magic in a costly offering of fifty thousand pieces of silver? (Acts xix. 17–20). “Faith” may take the form of fidelity as easily as of credence.