IV. Made by the Spirit His glorious dwelling-place (ver. 22).—The Holy Spirit is the supreme Builder as He is the supreme Witness to Jesus Christ (John xv. 26, 27). The words “in the Spirit” denote not the mode of God’s habitation—that is self-evident—but the agency engaged in building this new house of God. With one chief corner-stone to rest upon, and one Spirit to inspire and control them, the apostles and prophets laid their foundation, and the Church was builded together for a habitation of God. Hence its unity. But for this sovereign influence the primitive founders of Christianity, the later Church leaders, would have fallen into fatal discord (Findlay). The Church is a spiritual organisation, pervaded and made vital and progressive by the presence and operation of the Spirit of God. An organ is composed of several instruments—the choir, the swell, the pedal, the great; and many stops—the diapason, the flute, the trumpet; and yet it is one. And the Church of God is one. One Spirit—one breath of wind turned on by one living Hand—makes all the organ vocal.

Lessons.—1. The Church is the depositary of great religious privileges. 2. God dwells in the Church by dwelling in the heart of every member of it. 3. The Church provides every facility for worship and service.

GERM NOTES ON THE VERSES.

Vers. 19–22. The Church of God a Spiritual Building.

I. The apostle represents the Church of God under the figure of a city and a household.—1. A Church must resemble a family or city in respect of order and government; for without these a religious society can no more subsist than a civil community or a household. 2. In a city or household all the members have a mutual relation and partake in the common privileges; and though they are placed in different stations and conditions, they must all contribute to the general happiness. 3. In a city and also in a family there is a common interest. 4. In a well-ordered city or household there will be peace and unity; so there ought to be in a Christian Church.

II. The manner in which the Church is founded.—The mediation of Christ is the foundation of our faith and hope. The apostles and prophets are a foundation only as they describe and exhibit to use the doctrines and works, the atonement and intercession, of the Redeemer. In Him all the doctrines of the apostles and prophets meet and unite, as the stones in the foundation are fixed and bound together by the corner-stone.

III. The Church must be united with and framed into the foundation.—Thus it may stand secure. Christ is the chief corner-stone in which all the building is framed. That only is true faith in Christ which regards Him as the foundation of our present hope and final acceptance.

IV. As the Church must rest on the foundation, so the several parts of it must be framed and inserted into each other.—As it is faith which fixes the saints on Christ the foundation, so it is love which binds them together among themselves. If we would preserve the beauty, strength, and dignity of the spiritual house, we must be watchful to repair breaches as soon as they appear, and to remove those materials which are become too corrupt to be repaired, lest they communicate their own corruption to sounder parts.

V. The Church is to grow into a holy temple for God through the Spirit.—We must not content ourselves with having built on the true foundation, but must bring the structure to a more finished and beautiful condition. The Church may grow and make increase both by the progress of its present members in knowledge and holiness and by the addition of new members who become fellow-workers in the spiritual building. God dwells in His Church, not only by His Word and ordinances, but also by the influence of His Spirit which He affords to assist His people in the duties of His worship and to open their hearts for the reception of His Word.—Lathrop.

Ver. 19. Christian Prayer a Witness of Christian Citizenship.