Ver. 20. The Gospel Ambassador.

I. The dignity of his office.—Seen: 1. In the majesty of the Prince from whom he comes. 2. In the greatness of the Person whose place he supplies. 3. In the excellency of the message he brings.

II. How the duty of his office should be discharged.—1. Stain not the dignity of thy office by any base, unworthy practices. 2. Keep close to thy instructions. 3. Think it not enough that thou deliverest thy message from God, but show a zeal for thy Master whose cause thou negotiatest. 4. Let not any person or thing in the world bribe or scare thee from a faithful discharge of thy trust. 5. Be kind to and tenderly careful of thy fellow-subjects.—Ibid.

MAIN HOMILETICS OF THE PARAGRAPH.—Verses 21, 22.

A Trusted Messenger—

I. Commended for his acknowledged Christian character.—“Tychicus, a beloved brother and faithful minister in the Lord” (ver. 21). These are high and honourable designations, and indicate the genuine esteem in which he was held by the apostle. He had become endeared to Paul by the many valuable services he had rendered to him, and by the marked fidelity of his ministerial work. He appears to have joined St. Paul’s staff, and remained with him from the time he accompanied him to Jerusalem in the year 59. He was sent to Ephesus to relieve Timothy when Paul desired the presence of the latter at Rome. He was well known to the Asian Church, and every way qualified to discharge the mission with which he was entrusted. He was “the beloved brother” in his relation to the Church in general, and the “faithful minister in the Lord” in his special relation to the apostle. It is better to be loved than to be simply popular. Genuine piety forms character, and commands the confidence and respect of all lovers of the truth.

II. Entrusted with personal details of special interest.—“Whom I have sent unto you for the same purpose, that ye might know our affairs” (ver. 22). There were probably some details about St. Paul’s imprisonment that could be communicated better in person than by letter, and certain allusions in the letter that could be more fully explained in a personal interview. Every item about Paul was of intense interest to the Asian Churches. Many of the members had been brought to Christ through his instrumentality. They were alarmed as to his fate and as to the future of the Gospel. They were anxious to know if there was any prospect of his release and of his return to his missionary labours. Tychicus, enjoying the full confidence of the apostle and the affection of the people, was just the man to give them the information they so eagerly desired, and would be cordially welcomed everywhere. The trusted messenger of a great and good man is regarded for the time being with the reverence and respect cherished towards the man he represents and of those whose affairs he is empowered to speak.

III. Competent to minister encouragement.—“That he might comfort your hearts” (ver. 22). Tychicus was not only a newsman and letter-carrier, but also a minister of Christ. He knew how to present his message so as to allay the fears of his hearers, to comfort their hearts, and to encourage their faith in the power and triumph of the Gospel, notwithstanding the sufferings of its preachers. The Gospel is full of consolation, and it should be the constant aim of the minister to make it known and apply it to the circumstances of his people. A diligent pastor in his visitations comes in contact with much suffering and sorrow, and has many opportunities of administering the balm of Gospel comfort. Great tact and sympathy are necessary, especially in visiting the sick. Referring to this, a godly and experienced minister said, “Tenderness is essential. Enter the chamber gently. Tread noiselessly. Get near to the sufferer. Speak as softly as may be. Remember his nerves; noise is often torture. Sympathise with his weakness, restlessness, and pain. True you are not come to minister to his body; but enter into his sufferings and symptoms. Ask what his doctor has said. Avoid a professional, official, conventional air. The case may be too grave for cheerful words; but if otherwise, let your face carry a little sunshine into the sick-room. Avoid fussiness. Go with a brother’s heart. Be brief—brief in your talk, brief in your readings, brief in your prayers—your whole visit brief. Take up one point. A sick man’s brain is soon overtasked, his nerves soon jar, his strength soon fails. Let your good-by be ‘God bless you.’ Let your last look be one of tenderness and love. Whatever you are in the pulpit, Barnabas, not Boanerges, is your pattern by the sick-bed.” It is the privilege and mission of every minister and believer to be a messenger of comfort and strength to those in trouble. We shall be remembered for our kindness when many of our sermons are forgotten.

Lessons.—1. The character of the good is self-evident. 2. A good man should be trusted and honoured. 3. The value of a good man is recognised in times of stress and difficulty.

GERM NOTES ON THE VERSES.