59. Qu. Whether they will not prudently overlook the evils felt, or to be feared, on one side?
60. Qu. Whether, therefore, those that would make an impartial judgment ought not to be on their guard, keeping both prospects always in view, balancing the inconveniencies on each side and considering neither absolutely?
61. Qu. Whether wilful mistakes, examples without a likeness, and general addresses to the passions are not often more successful than arguments?
62. Qu. Whether there be not an art to puzzle plain cases as well as to explain obscure ones?
63. Qu. Whether private men are not often an over-match for the public; want of weight being made up for by activity?
64. Qu. If we suppose neither sense nor honesty in our leaders or representatives, whether we are not already undone, and so have nothing further to fear?
65. Qu. Suppose a power in the government to hurt the pubic by means of a national bank, yet what should give them the will to do this? Or supposing a will to do mischief, yet how could a national bank, modelled and administered by Parliament, put it in their power?
66. Qu. Whether even a wicked will entrusted with power can be supposed to abuse it for no end?
67. Qu. Whether it be not much more probable that those who maketh such objections do not believe them?
68. Qu. Whether it be not vain to object that our fellow-subjects of Great Britain would malign or obstruct our industry when it is exerted in a way which cannot interfere with their own?