299. Qu. Whether those who have the interests of this kingdom at heart, and are concerned in the councils thereof, ought not to make the most humble and earnest representations to his Majesty, that he may vouchsafe to grant us that favour, the want of which is ruinous to our domestic industry, and the having of which would interfere with no interest of our fellow-subjects?

300. Qu. Whether it may not be presumed that our not having a privilege which every other kingdom in the world enjoys, be not owing to our want of diligence and unanimity in soliciting for it?

301. Qu. Whether his most gracious Majesty hath ever been addressed on this head in a proper manner, and had the case fairly stated for his royal consideration, and if not, whether we may not blame ourselves?

302. Qu. If his Majesty would be pleased to grant us a mint, whether the consequences thereof may not prove a valuable consideration to the crown?

303. Qu. Whether it be not the interest of England that we should cultivate a domestic commerce among ourselves? And whether it could give them any possible jealousy, if our small sum of cash was contrived to go a little further, if there was a little more life in our markets, a little more buying and selling in our shops, a little better provision for the backs and bellies of so many forlorn wretches throughout the towns and villages of this island?

304. Qu. Whether Great Britain ought not to promote the prosperity of her Colonies, by all methods consistent with her own? And whether the Colonies themselves ought to wish or aim at it by others?

305. Qu. Whether the remotest parts from the metropolis, and the lowest of the people, are not to be regarded as the extremities and capillaries of the political body?

306. Qu. Whether, although the capillary vessels are small, yet obstructions in them do not produce great chronical diseases?

307. Qu. Whether faculties are not enlarged and improved by exercise?

308. Qu. Whether the sum of the faculties put into act, or, in other words, the united action of a whole people, doth not constitute the momentum of a State?