Mo.
There be two sorts of pleasure. The one is ordained as a spur or incitement to somewhat else, & has a visible relation and subordination thereto; the other is not. Thus the pleasure of eating is of the former sort, of musick of the later sort. These may be used for recreation, those not but in order to their end.
Mo. N.
Three sorts of useful knowledge—that of Coexistence, to be treated of in our Principles of Natural Philosophy; that of Relation, in Mathematiques; that of Definition, or inclusion, or words (which perhaps differs not from that of relation), in Morality[192].
S.
Will, understanding, desire, hatred, &c., so far forth as they are acts or active, differ not. All their difference consists in their objects, circumstances, &c.
N.
We must carefully distinguish betwixt two sorts of causes—physical & spiritual.
N.