S.
Sed quia voluntas raro agit nisi ducente desiderio. V. Locke, Epistles, p. 479, ad Limburgum.
You cannot say the m. t. [minimum tangibile] is like or one with the m. v. [minimum visibile], because they be both minima, just perceiv'd, and next door to nothing. You may as well say the m. t. is the same with or like unto a sound, so small that it is scarce perceiv'd.
Extension seems to be a mode of some tangible or sensible quality according as it is seen or felt.
S.
The spirit—the active thing—that wch is soul, & God—is the Will alone. The ideas are effects—impotent things.
S.
The concrete of the will & understanding I might call mind; not person, lest offence be given. Mem. Carefully to omit defining of person, or making much mention of it.