S.

It seems that the Soul, taken for the Will, is immortal, incorruptible.

S.

Qu. whether perception must of necessity precede volition?

S. Mo.

Error is not in the Understanding, but in the Will. What I understand or perceive, that I understand. There can be no errour in this.

Mo. N.

Mem. To take notice of Locke's woman afraid of a wetting, in the Introd., to shew there may be reasoning about ideas or things.

M.

Say Des Cartes & Malbranch, God hath given us strong inclinations to think our ideas proceed from bodies, or that [pg 052] bodies do exist. Pray wt mean they by this? Would they have it that the ideas of imagination are images of, and proceed from, the ideas of sense? This is true, but cannot be their meaning; for they speak of ideas of sense as themselves proceeding from, being like unto—I know not wt[183].