PHIL. Consequently, the principles themselves are false, since you have granted that no true principle leads to an absurdity.
HYL. But, after all, can anything be more absurd than to say, THERE IS NO HEAT IN THE FIRE?
PHIL. To make the point still clearer; tell me whether, in two cases exactly alike, we ought not to make the same judgment?
HYL. We ought.
PHIL. When a pin pricks your finger, doth it not rend and divide the fibres of your flesh?
HYL. It doth.
PHIL. And when a coal burns your finger, doth it any more?
HYL. It doth not.
PHIL. Since, therefore, you neither judge the sensation itself occasioned by the pin, nor anything like it to be in the pin; you should not, conformably to what you have now granted, judge the sensation occasioned by the fire, or anything like it, to be in the fire.
HYL. Well, since it must be so, I am content to yield this point, and acknowledge that heat and cold are only sensations existing in our minds. But there still remain qualities enough to secure the reality of external things.