HYL. You have an artful way, Philonous, of diverting our inquiry from the subject.

PHIL. I see you have no mind to be pressed that way. To return then to your distinction between SENSATION and OBJECT; if I take you right, you distinguish in every perception two things, the one an action of the mind, the other not.

HYL. True.

PHIL. And this action cannot exist in, or belong to, any unthinking thing; but, whatever beside is implied in a perception may?

HYL. That is my meaning.

PHIL. So that if there was a perception without any act of the mind, it were possible such a perception should exist in an unthinking substance?

HYL. I grant it. But it is impossible there should be such a perception.

PHIL. When is the mind said to be active?

HYL. When it produces, puts an end to, or changes, anything.

PHIL. Can the mind produce, discontinue, or change anything, but by an act of the will?