Five Pebbles from the Brook

by George Bethune English

On my arrival from Egypt I found that the MS. had not been published, and I was advised by several, of my friends to abandon the struggle and to imitate their example; in submitting to the despotism of popular opinion, which, they said, it was imprudent to oppose. I was so far influenced by these representations— extraordinary indeed in a country which boasts that here freedom of opinion and of speech is established by law—that I intended to confine myself to sending the MS. to Mr. Everett; in the belief that when he should have the weakness of his arguments in behalf of what he defended and the injustice of his aspersions upon me, fairly and evidently laid before him, that he would make me at least a private apology. He chose to preserve a sullen silence, probably believing that he is so securely seated in the saddle which his brethren have girthed upon the back of "a strong ass" that; there is no danger that the animal will give him a fall.

Not a little moved at this, I determined to do my myself justice, and to publish the pages following.

This book is not the work of an Infidel. I am not an infidel; what I have learned and seen in Europe, Asia and Africa, while it has confirmed my reasons for rejecting the New Testament, has rooted in my mind the conviction that the ancient Bible does contain a revelation from the God of Nature, as firmly as my belief in the first proposition of Euclid.

The whole analogy of Nature, while it is in many respects opposed to the characteristics ascribed to the Divinity by the metaphysicians, yet bears witness in my opinion, that this world was made and is governed by just such a Being as the Jehovah of the Old Testament; while the palpable fulfillment of predictions contained in that book, and which is so strikingly manifest in the Old World, leaves in my mind no doubt whatever, of the ultimate fulfillment of all that it promises, and all that it threatens.

I cannot do better than to conclude these observations with the manly declaration of the celebrated Christian orator Dr. Chalmers, "We are ready, (says he,) to admit that as the object of the inquiry is not the character, but the Truth of Christianity, the philosopher should be careful to protect his mind from the delusions of its charms. He should separate the exercises of the understanding from the tendencies of the fancy or of the heart. He should be prepared to follow the light of evidence, though it should lead him to conclusions the most painful and melancholy. He should train his mind to all the hardihood of abstract and unfeeling intelligence. He should give up every thing to the supremacy of argument and he able to renounce without a sigh all the tenderest possessions[fn 2] of infancy, the moment that TRUTH demands of him the sacrifice." (Dr. Chalmers on the Evidence and Authority of the Christian Religion. Ch. I.)

Finally, let the Reader remember, that "there is one thing in the world more contemptible than the slave of a tyrant—it is the dupe of a SOPHIST."

G. B. E.

PEBBLE I

And David "chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip: and his sling was in his hand: and he drew near to the Philistine."

Mr. Everett commences his work with the following remarks. "Was Jesus Christ the person foretold by the prophets, as the Messiah of the Jews?; one method, and a very obvious one, of examining his claims to this character, is to compare his person, life, actions, and doctrine, with the supposed predictions of them. But if it also appear that this Jesus wrought such works, as evinced that he enjoyed the supernatural assistance and cooperation of God, this certainly is a fact of great importance. For we cannot say, that in estimating the validity of our Lord's claims to the character of Messiah, it is of no consequence whether, while he advanced those claims, he wrought such works as proved his intimacy with the God of truth. While he professed himself the Messiah, is it indifferent whether he was showing himself to be as being beyond delusion, and above imposture?—Let us make the case our own. Suppose that we were witnesses of the miraculous works of a personage of pretensions like our Lord's, should we think it necessary or reasonable to resort to long courses of argument, or indeed to any process of the understanding, except what was requisite to establish the fact of the miracles? Should we, while he was opening the eyes of the blind, and raising the dead from their graves, feel it necessary to be deciphering prophecies, and weighing these[fn 3] difficulties? Now we may transfer this case to that of Christianity. The miracles of our Lord are either true or false. The infidel if he maintain the latter must prove it; and if the former can be made to appear, they are beyond all comparison the most direct and convincing testimony that can be devised," p. 1, 2. of Mr. Everett's work.