The daughter, in obedience to what she was taught, replied again, You have come here with your carnal fleshly desires, and I don't want to see you, and left her mother.
Some time after, one Duncan Shapley, who had belonged to the society, called to see Abigail, his sister, at Niskeuna, whom he had not seen for six or seven years; but he was not admitted: he waited some time, being loath to go away without seeing her. At last she was ordered to go to the window and address him in the language of abuse and scurrility. The words she made use of, it would be indecent to mention. For this she was applauded, and that in the authors hearing, when he belonged to the society.
This man gives a very curious account how the elders treated their babes, in their spiritual nursery; but I shall notice only one or two examples, which illustrate what I have advanced concerning the natural hostility of the spirit of the New Testament towards science. I know of several, who, soon after they joined the Church, have been counselled by the Elders to dispose of their books; and have accordingly done it. Elder Ebenezer being at my house one day, on seeing a number of books, he said—Ah! Thomas must put away his books if he intends to become a good believer.
As an instance of its effects upon the human understanding, take the following:—A short time after, being at a believers house, at eleven oclock at night, they all having retired to rest, and I laying awake in a dry well finished room, in which was a stove and fire, there fell a large drop of water on my temples; on examination, I could not discover where the water came from. I told the believers of it in the morning.
One said, Ah! it is a warning to you respecting your unbelief.
I then assigned some inconclusive reason, how the drop might have become formed in the room, and its falling.
One replied, Ah! that is the way you render a natural reason for the cause of every thing, and so reason away your faith and yourself out of the gospel.
As another proof, that genuine Christianity discourages marriage, and considers celibacy as the only state of perfection, the Shakers allow of no marriages at all.
Thus you see that, among these people, to become a good believer, you must insult your parents, revile your brother, depise learning, and never render a natural reason for any thing, lest you should reason away your faith, and yourself out of the gospel.