THE BEAVER MEDICINE
This story goes back many years, to a time before the Indians went to war against each other. Then there was peace among all the tribes. They met, and did not kill each other. They had no guns and they had no horses. When two tribes met, the head chiefs would take each a stick and touch each other. Each had counted a coup on the other, and they then went back to their camps. It was more a friendly than a hostile ceremony.
Oftentimes, when a party of young men had gone to a strange camp, and had done this to those whom they had visited, they would come back to their homes and would tell the girls whom they loved that they had counted a coup on this certain tribe of people. After the return of such a party, the young women would have a dance. Each one would wear clothing like that of the man she loved, and as she danced, she would count a coup, saying that she herself had done the deed which her young lover had really done. Such was the custom of the people.
There was a chief in a camp who had three wives, all very pretty women. He used to say to these women, whenever a dance was called: "Why do not you go out and dance too? Perhaps you have some one in the camp that you love, and for whom you would like to count a coup" Then the women would say, "No, we do not wish to join the dance; we have no lovers."
There was in the camp a poor young man, whose name was Ápi-kunni. He had no relations, and no one to tan robes or furs for him, and he was always badly clad and in rags. Whenever he got some clothing, he wore it as long as it would hold together. This young man loved the youngest wife of the chief, and she loved him. But her parents were not rich, and they could not give her to Ápi-k[)u]nni, and when the chief wanted her for a wife, they gave her to him. Sometimes Ápi-k[)u]nni and this girl used to meet and talk together, and he used to caution her, saying, "Now be careful that you do not tell any one that you see me." She would say, "No, there is no danger; I will not let it be known."
One evening, a dance was called for the young women to dance, and the chief said to his wives: "Now, women, you had better go to this dance. If any of you have persons whom you love, you might as well go and dance for them." Two of them said: "No, we will not go. There is no one that we love." But the third said, "Well, I think I will go and dance." The chief said to her, "Well, go then; your lover will surely dress you up for the dance."
The girl went to where Ápi-k[)u]nni as living in an old woman's lodge, very poorly furnished, and told him what she was going to do, and asked him to dress her for the dance. He said to her: "Oh, you have wronged me by coming here, and by going to the dance. I told you to keep it a secret." The girl said: "Well, never mind; no one will know your dress. Fix me up, and I will go and join the dance anyway." "Why," said Api-k[)u]nni, "I never have been to war. I have never counted any coups. You will go and dance and will have nothing to say. The people will laugh at you." But when he found that the girl wanted to go, he painted her forehead with red clay, and tied a goose skin, which he had, about her head, and lent her his badly tanned robe, which in spots was hard like a parfleche. He said to her, "If you will go to the dance, say, when it comes your turn to speak, that when the water in the creeks gets warm, you are going to war, and are going to count a coup on some people."
The woman went to the dance, and joined in it. All the people were laughing at her on account of her strange dress,—a goose skin around her head, and a badly tanned robe about her. The people in the dance asked her: "Well, what are you dancing for? What can you tell?" The woman said, "I am dancing here to-day, and when the water in the streams gets warm next spring, I am going to war; and then I will tell you what I have done to any people." The chief was standing present, and when he learned who it was that his young wife loved, he was much ashamed and went to his lodge.
When the dance was over, this young woman went to the lodge of the poor young man to give back his dress to him. Now, while she had been gone, Ápi-k[)u]nni had been thinking over all these things, and he was very much ashamed. He took his robe and his goose skin and went away. He was so ashamed that he went away at once, travelling off over the prairie, not caring where he went, and crying all the time. As he wandered away, he came to a lake, and at the foot of this lake was a beaver dam, and by the dam a beaver house. He walked out on the dam and on to the beaver house. There he stopped and sat down, and in his shame cried the rest of the day, and at last he fell asleep on the beaver house.
While he slept, he dreamed that a beaver came to him—a very large beaver—and said: "My poor young man, come into my house. I pity you, and will give you something that will help you." So Ápi-k[)u]nni got up, and followed the beaver into the house. When he was in the house, he awoke, and saw sitting opposite him a large white beaver, almost as big as a man. He thought to himself, "This must be the chief of all the beavers, white because very old." The beaver was singing a song. It was a very strange song, and he sang it a long time. Then he said to Ápi-k[)u]nni, "My son, why are you mourning?" and the young man told him everything that had happened, and how he had been shamed. Then the beaver said: "My son, stay here this winter with me. I will provide for you. When the time comes, and you have learned our songs and our ways, I will let you go. For a time make this your home." So Ápi-k)u]nni stayed there with the beaver, and the beaver taught him many strange things. All this happened in the fall.