“The next day the sun shone bright, and long before noon all the Indians were gathered together on the eminence that overlooked the lake. The old king came to me and asked me whether I had so much confidence in what the priest had foretold as to join his people on the hill and wait for the completion of it? I told him that I was at a loss what opinion to form of the prediction, but that I would readily attend him. On this we walked together to the place where the others were assembled. Every eye was again fixed by turns on me and on the lake; when just as the sun had reached his zenith, agreeable to what the priest had foretold, a canoe came round a point of land about a league distant. The Indians no sooner beheld it than they sent up an universal shout, and by their looks seemed to triumph in the interest their priest thus evidently had with the Great Spirit.
“In less than an hour the canoe reached the shore, when I attended the king and chiefs to receive those who were on board. As soon as the men were landed, we walked all together to the king’s tent, where according to their invariable custom we began to smoke; and this we did, notwithstanding our impatience to know the tidings they brought, without asking any questions; for the Indians are the most deliberate people in the world. However, after some trivial conversation, the king inquired of them whether they had seen anything of the traders? The men replied that they had parted from them a few days before, and that they proposed being here the second day from the present. They accordingly arrived at that time, greatly to our satisfaction, but more particularly to that of the Indians, who found by this event the importance both of their priest and of their nation greatly augmented in the sight of a stranger.
“This story I acknowledge appears to carry with it marks of great credulity in the relator. But no one is less tinctured with that weakness than myself. The circumstances of it I own are of a very extraordinary nature; however, as I can vouch for their being free from either exaggeration or misrepresentation, being myself a cool and dispassionate observer of them all, I thought it necessary to give them to the public. And this I do, without wishing to mislead the judgment of my readers, or to make any superstitious impressions on their minds, but leaving them to draw from it what conclusions they please.”
The arrival of the traders, so anxiously looked for, did not greatly help Carver, who found that he could not procure from them the goods that he desired, and shortly afterward he proceeded eastward, having coasted around the north and east shores of Lake Superior. He describes the lake, and the various peoples who inhabit its borders, most of whom are Chippewas. During his trip, he found native copper on a stream running into the lake on the south, and describes how large a trade might be made in this metal, which, as he says, “costs nothing on the spot, and requires but little expense to get it on board; could be conveyed in boats or canoes through the Falls of St. Marie to the Isle of St. Joseph, which lies at the bottom of the straits near the entrance into Lake Huron; from thence it might be put on board large vessels, and in them transported across that lake to the Falls of Niagara; there being carried by land across the Portage, it might be conveyed without much more obstruction to Quebec. The cheapness and ease with which any quantity of it may be procured will make up for the length of way that it is necessary to transport it before it reaches the sea-coast, and enable the proprietors to send it to foreign markets on as good terms as it can be exported from other countries.” Stockholders in the Calumet and Hecla and in other Lake Superior copper concerns are requested to take notice.
The fishing of Lake Superior impressed Carver as much as it has other travellers. Of these fish he says: “The principal and best are the trout and sturgeon, which may be caught at almost any season in the greatest abundance. The trout in general weigh about twelve pounds; but some are caught that exceed fifty. Besides these, a species of white fish is taken in great quantities here, that resemble a shad in their shape, but they are rather thicker, and less bony; they weigh about four pounds each, and are of a delicious taste. The best way of catching these fish is with a net; but the trout may be taken at all times with the hook. There are likewise many sorts of smaller fish in great plenty here, and which may be taken with ease; among these is a sort resembling a herring, which are generally made use of as a bait for the trout.” The foot of the Sault Ste. Marie, which Carver calls the Falls of St. Marie, is noted by him as “a most commodious station for catching the fish, which are to be found there in immense quantities. Persons standing on the rocks which lie adjacent to it may take with dipping nets, about the months of September and October, the white fish before-mentioned; at that season, together with several other species, they crowd up to this spot in such amazing shoals that enough may be taken to supply, when properly cured, thousands of inhabitants throughout the year.”
Passing now through the Straits into Lake Huron, this body of water is described, and attention called to the rise and fall of the waters, which Carver says is not diurnal, but occurs in periods of seven years and a half. Still going eastward, the town of Detroit was reached, and something given of its history in recent years, and especially of the conspiracy of Pontiac, and the death of that chief.
In Lake Erie, Carver noticed the islands near the west end, so infested with rattlesnakes that it is very dangerous to land on them; and also the great number of water-snakes, which lie in the sun on the leaves of the large pond-lilies floating on the water.
“The most remarkable of the different species that infest this lake is the hissing-snake [the innocent Heterodon platyrhinos], which is of the small, speckled kind, and about eighteen inches long. When anything approaches, it flattens itself in a moment, and its spots, which are of varied dyes, become visibly brighter through rage; at the same time it blows from its mouth with great force a subtile wind, that is reported to be of a nauseous smell; and if drawn in with the breath of the unwary traveller, will infallibly bring on a decline, that in a few months must prove mortal, there being no remedy yet discovered which can counteract its baneful influence.” Still proceeding eastward, the author continues to describe the country, mentioning many well-known lakes, and the peoples about them.
This concludes Carver’s journey, but by no means his book, of which the remaining two-thirds are devoted to the manners and customs of the Indians, with a chapter giving vocabularies of several languages, and other chapters treating of the fauna and flora of the vast region passed over. Like most writers about the Indians, he discusses their origin, quoting a great number of authors, from the discovery of America to the time of his writing; the last of these, Adair, who, as is well known, devoted a very considerable work to proving to his own satisfaction that the Indians were the lost tribes of Israel. Carver announces that he is of the opinion that “the North American continent received its first inhabitants from the islands which lie between the extremities of Asia and America, viz., Japon, Yeso, or Jedso, Gama’s Land, Behring’s Isle, with many others”; to which he adds a cluster of islands that reach as far as Siberia, which may possibly be the Aleutian Islands. To support this conclusion, he advances many cogent arguments, and announces that “that great and learned historian Doctor Robinson,” is of the same opinion with him.
Concerning the persons and dress of the Indians, Carver has much to say. He notices many things still well known, and speaks of certain others that are so long obsolete as to be almost forgotten. Thus he declares that: “It is also a common custom among them to bore their noses, and wear in them pendants of different sorts. I observed that sea-shells were much worn by those of the interior parts, and reckoned very ornamental; but how they procured them I could not learn: probably by their traffick with other nations nearer the sea.” Another custom noted, which has long been obsolete, but is still remembered by the most ancient persons of some of the Western tribes, is the woman’s fashion of dressing the hair. To the west of the Mississippi, he says, the Sioux and Assiniboine women “divide their hair in the middle of the head, and form it into two rolls, one against each ear. These rolls are about three inches long, and as large as their wrists. They hang in a perpendicular attitude at the front of each ear, and descend as far as the lower part of it.”