It was not long after this that my uncle again told me to get my arrows, and come and hunt with him. He told me also to take my robe with me, and that we would go far up the river and be gone one night. I was glad to go, and we started.
All through the day we traveled up stream, going in low places, and traveling cautiously; for, although we were close to the camp, still my uncle told me no one could be sure that enemies might not be about, and that we might not be attacked at any time; so we went carefully. If we had to cross a hill, we crept up to the top of it, and lifted our heads up little by little, and looked over all the country, to see whether people were in sight; or game; or to see what the animals might be doing.
Once, when we stopped to rest, my uncle said to me: "Little son, this is one of the things you must learn; as you travel over the country, always go carefully, for you do not know that behind the next hill there may not be some enemy watching, looking over the country to see if someone may not be about. Therefore, it is well for you always to keep out of sight as much as you can. If you have to go to the top of the hill, because you wish to see the country, creep carefully up some ravine, and show yourself as little as possible. If you have to cross a wide flat, cover yourself with your robe, and stoop over, walking slowly, so that anyone far off may perhaps think it is a buffalo that he sees. In this respect the Indians are different from the white people; they are foolish, and when they travel they go on the ridges between the streams, because the road is level, and the going easy. But when they travel in this way everyone can see them from a long way off, and can hide in the path, and when they approach can shoot at them and kill them. The white people think that because they cannot see Indians, there are none about; and this belief has caused many white people to be killed."
As I walked behind my uncle, following him over the prairie, I tried to watch him, and to imitate everything that he did. If he stopped, I stopped; if he bent down his head, and went stooping for a little way, I also stooped, and followed him; when he got down to creep, I, too, crept, so as to be out of sight.
That day, as the sun fell toward the west, my uncle went down to the river, and looked along the bank and the mud-bars, trying to learn whether any animals had been to the water; and when he saw tracks he pointed them out to me. "This," he said, "is the track of a deer. You see that it has been going slowly. It is feeding, because it does not go straight ahead, but goes now in one direction, and then in another, and back a little, not seeming to have any purpose in its wandering about, and here," showing me a place where a plant had been bitten off, "is where it was eating. If we follow along, soon we will see its tracks in the mud by the river." It was as he had said, and soon, in a little sand-bar, we saw the place where the animal had stopped. "You see," he said, "this was a big deer; here are his tracks; here he stopped at the edge of the water to drink; and then he went on across the river, for there are no tracks leading back to the bank. You will notice that he was walking; he was not frightened; he did not see nor smell any enemies."
Further up the river, on a sand-bar, he showed me the tracks of antelope, where the old ones had walked along quietly, and other smaller tracks, where the sand had been thrown up; and these marks, he said, were made by the little kids, which were playing and running.
"Notice carefully," he said, "the tracks that you see, so that you will remember them, and will know them again. The tracks made by the different animals are not all alike. The antelope's hoof is sharp-pointed in front. Notice, too, that when his foot sinks in the mud there is no mark behind his footprint; while behind the footprint of a deer there are two marks, in soft ground, made by the little hoofs that the deer has on his foot."
We kept on further up the river, and when night came we stopped, and sat down in some bushes. All day long we had seen nothing that we could kill; but from a fold in his robe my uncle drew some dried meat, and we built a little fire of dried willow brush, that would make no smoke, and over this we roasted our meat, and ate; and my uncle talked to me again, saying: "My son, I like to have you come out with me, and travel about over the country. You have no father to teach you, and I am glad to take you with me, and to tell you the things that I know. It is a good thing to be a member of our tribe, and it is a good thing to belong to a good family in that tribe. You must always remember that you come of good people. Your father was a brave man, killed fighting bravely against the enemy. I want you to grow up to be a brave man and a good man. You must love your relations, and must do everything that you can for them. If the enemy should attack the village, do not run away; think always first of defending your own people. You have a mother, and sisters, who will depend on you for their living, and for their credit. They love you, and you must always try to do everything that you can for them. Try to learn about hunting, and to become a good hunter, so that you may support them. But, above all things, try to live bravely and well, so that people will speak well of you and your relations will be proud.
"You are only a boy now, but the time will come when you will be a man, and must act a man's part. Now your relations all respect you. They do not ask you to do woman's work; they treat you well. You have a good bed, and whenever you are hungry, food is given you. Do you know why it is that you are treated in this way? I will tell you. Your relations know that you are a man, and that you will grow up to go to war, and fight; perhaps often to be in great danger. They know that perhaps they may not have you long with them; that soon you may be killed. Perhaps even to-night or to-morrow, before we get back to the camp, we may be attacked, and may have to fight, and perhaps to die. It is for this cause that you are treated better than your sisters; because at any moment you may be taken away. This you should understand."
After we had eaten it began to grow dark, and pretty soon my uncle stood up and tied up his waist again, and we set out once more, going up the river. I wanted to ask my uncle where we were going, but I knew that he had some reason for moving away from the camp, and before I had spoken to him about it we had gone a mile or two, and it was quite dark, and we stopped again in another clump of bushes. Here we sat down, and my uncle said to me: "My son, here we will sleep. Where we stopped and ate, just before the sun set, was a good place to camp, but it may be that an enemy was watching from the top of some hill, and may have seen us go into those bushes. If he did, perhaps he will creep down there to-night, hoping to kill us; and if there were several persons they may go down there and surround those bushes. I did not want to stop there where we might have been seen, and so when it grew dark we came on here. We will sleep here, but will build no fire."