(1 -
) = 0, which expresses a relation of coexistence, viz. that the truth of
and the falsehood of
do not coexist. The distinction in the mental regard, which has the best title to be regarded as fundamental, is, I conceive, that of the affirmative and the negative. From this we deduce the direct and the inverse in operations, the true and the false in propositions, and the opposition of qualities in their terms.
The view which these enquiries present of the nature of language is a very interesting one. They exhibit it not as a mere collection of signs, but as a system of expression, the elements of which are subject to the laws of the thought which they represent. That those laws are as rigorously mathematical as are the laws which govern the purely quantitative conceptions of space and time, of number and magnitude, is a conclusion which I do not hesitate to submit to the exactest scrutiny.
[8]When propositions are said to be affected with quantity and quality, the quality is really that of the predicate, which expresses the nature of the assertion, and the quantity that of the subject, which shews its extent.
[9]Partial, because they have reference only to the quantity of the X, even when the proposition relates to the not-X. It would be possible to construct an exact counterpart to the Aristotelian rules of syllogism, by quantifying only the not-X. The system in the text is symmetrical because it is complete.