“You both surprise and delight me,” I exclaimed. “Nothing could have afforded me greater pleasure than to find myself conversing with a father formerly attached to the holy house of Cordova.”
The old man looked at me steadfastly; “I understand you, Don Jorge. I have long seen that you are one of us. You are a learned and holy man; and though you think fit to call yourself a Lutheran and an Englishman, I have dived into your real condition. No Lutheran would take the interest in church matters which you do, and with respect to your being an Englishman, none of that nation can speak Castilian, much less Latin. I believe you to be one of us—a missionary priest, and I am especially confirmed in that idea by your frequent conversations and interviews with the Gitanos; you appear to be labouring among them. Be, however, on your guard, Don Jorge, trust not to Egyptian faith; they are evil penitents, whom I like not. I would not advise you to trust them.”
“I do not intend,” I replied; “especially with money. But to return to more important matters:—of what crimes did this holy house of Cordova take cognizance?”
“You are of course aware of the matters on which the holy office exercises its functions. I need scarcely mention sorcery, Judaism, and certain carnal misdemeanours.”
“With respect to sorcery,” said I, “what is your opinion of it? Is there in reality such a crime?”
“Que se io [170]?” said the old man, shrugging up his shoulders. “How should I know? The church has power, Don Jorge, or at least it had power, to punish for anything, real or unreal; and as it was necessary to punish in order to prove that it had the power of punishing, of what consequence whether it punished for sorcery or any other crime.”
“Did many cases of sorcery occur within your own sphere of knowledge?”
“One or two, Don Jorge; they were by no means frequent. The last that I remember was a case which occurred in a convent at Seville: a certain nun was in the habit of flying through the windows and about the garden over the tops of the orange trees; declarations of various witnesses were taken, and the process was arranged with much formality; the fact, I believe, was satisfactorily proved: of one thing I am certain, that the nun was punished.”
“Were you troubled with much Judaism in these parts?”
“Wooh! Nothing gave so much trouble to the Santa Casa as this same Judaism. Its shoots and ramifications are numerous, not only in these parts, but in all Spain; and it is singular enough, that even among the priesthood, instances of Judaism of both kinds were continually coming to our knowledge, which it was of course our duty to punish.”