‘May the Lord God preserve us from evil birds three:
From all friars and curates and sparrows that be;
For the sparrows eat up all the corn that we sow,
The friars drink down all the wine that we grow,
Whilst the curates have all the fair dames at their nod:
From these three evil curses preserve us, Lord God.’”
In about two hours from this time we reached Luarca, the situation of which is most singular. It stands in a deep hollow, whose sides are so precipitous that it is impossible to descry the town until you stand just above it. At the northern extremity of this hollow is a small harbour, the sea entering by a narrow cleft. We found a large and comfortable posada, and by the advice of Martin, made inquiry for a fresh guide and horse; we were informed, however, that all the horses of the place were absent, and that if we waited for their return, we must tarry for two days. “I had a presentiment,” said Martin, “when we entered Luarca, that we were not doomed to part at present. You must now hire my mare and me as far as Gijon, [62a] from whence there is a conveyance to Oviedo. To tell you the truth, I am by no means sorry that the guides are absent, for I am pleased with your company, as I make no doubt you are with mine. I will now go and write a letter to my wife at Rivadeo, informing her that she must not expect to see me back for several days.” He then went out of the room, singing the following stanza:—
“A handless man a letter did write,
A dumb dictated it word for word:
The person who read it had lost his sight,
And deaf was he who listened and heard.” [62b]
Early the next morning we emerged from the hollow of Luarca; about an hour’s riding brought us to Caneiro, a deep and romantic valley of rocks, shaded by tall chestnut trees. Through the midst of this valley rushes a rapid stream, which we crossed in a boat. “There is not such a stream for trout in all the Asturias,” said the ferryman. “Look down into the waters and observe the large stones over which it flows; now in the proper season, and in fine weather, you cannot see those stones for the multitudes of fish which cover them.”
Leaving the valley behind us, we entered into a wild and dreary country, stony and mountainous. The day was dull and gloomy, and all around looked sad and melancholy. “Are we in the way for Gijon and Oviedo?” demanded Martin of an ancient female, who stood at the door of a cottage.
“For Gijon and Oviedo!” replied the crone; “many is the weary step you will have to make before you reach Gijon and Oviedo. You must first of all crack the bellotas: you are just below them.”
“What does she mean by cracking the bellotas?” demanded I of Martin of Rivadeo.
“Did your worship never hear of the seven bellotas?” replied our guide. “I can scarcely tell you what they are, as I have never seen them; I believe they are seven hills which we have to cross, and are called bellotas from some resemblance to acorns which it is fancied they bear. I have often heard of these acorns, and am not sorry that I have now an opportunity of seeing them, though it is said that they are rather hard things for horses to digest.”
The Asturian mountains in this part rise to a considerable altitude. They consist for the most part of dark granite, covered here and there with a thin layer of earth. They approach very near to the sea, to which they slope down in broken ridges, between which are deep and precipitous defiles, each with its rivulet, the tribute of the hills to the salt flood. The road traverses these defiles. There are seven of them, which are called, in the language of the country, Las siete bellotas. Of all these the most terrible is the midmost, down which rolls an impetuous torrent. At the upper end of it rises a precipitous wall of rock, black as soot, to the height of several hundred yards; its top, as we passed, was enveloped with a veil of bretima. From this gorge branch off, on either side, small dingles or glens, some of them so overgrown with trees and copsewood, that the eye is unable to penetrate the obscurity beyond a few yards.
“Fine places would some of these dingles prove for hermitages,” said I to Martin of Rivadeo. “Holy men might lead a happy life there on roots and water, and pass many years absorbed in heavenly contemplation without ever being disturbed by the noise and turmoil of the world.”