and Transylvania, wresting the government of it from the Sclavonian tribes who inhabited it, and settling down amongst them as conquerors! After giving me this information, the Hungarian exclaimed with much animation: ‘A goodly country that which they had entered on, consisting of a plain surrounded by mountains, some of which intersect it here and there, with noble rapid rivers, the grandest of which is the mighty Dunau; a country with tiny volcanoes, casting up puffs of smoke and steam, and from which hot springs arise, good for the sick; with many fountains, some of which are so pleasant to the taste as to be preferred to wine; with a generous soil which, warmed by a beautiful sun, is able to produce corn, grapes, and even the Indian weed; in fact, one of the finest countries in the world, which even a Spaniard would pronounce to be nearly equal to Spain. Here they rested—meditating, however, fresh conquests. Oh, the Magyars soon showed themselves a mighty people. Besides Hungary and Transylvania, they subdued Bulgaria and Bosnia, and the land of Tot, now called Sclavonia. The generals of Zoltan, the son of Arpad, led troops of horsemen to the banks of the Rhine. One of them, at the head of a host, besieged Constantinople. It was then that Botond engaged in combat with a Greek of gigantic stature, who came out of the city and challenged the two best men in the Magyar army. “I am the feeblest of the Magyars,” said Botond, “but I will kill thee;” and he performed his word, having previously given a proof of the feebleness of his arm by striking his battle-axe through the brazen gate, making a hole so big that a child of five years old could walk through it.’
Myself. Of what religion were the old Hungarians?
Hungarian. They had some idea of a Supreme Being, whom they called Isten, which word is still used by the Magyars for God; but their chief devotion was directed to sorcerers and soothsayers, something like the Schamans of the Siberian steppes. They were converted to Christianity chiefly through the instrumentality of Istvan or Stephen, called after his death St. Istvan, who ascended the throne in the year one thousand. He was born in heathenesse, and his original name was Vojk: he was the first kiraly, or king of the Magyars. Their former leaders had been called fejedelmek, or dukes. The Magyar language has properly no term either for king or
house. Kiraly is a word derived from the Sclaves; haz, or house, from the Germans, who first taught them to build houses, their original dwellings having been tilted waggons.
Myself. Many thanks for your account of the great men of your country.
Hungarian. The great men of my country! I have only told you of the—. Well, I acknowledge that Almus and Arpad were great men, but Hungary has produced many greater; I will not trouble you by recapitulating all, but there is one name I cannot forbear mentioning—but you have heard it—even at Horncastle, the name of Hunyadi must be familiar.
Myself. It may be so, though I rather doubt it; but, however that may be, I confess my ignorance. I have never, until this moment, heard of the name of Hunyadi.
Hungarian. Not of Hunyadi Janos, not of Hunyadi John—for the genius of our language compels us to put a man’s Christian name after his other; perhaps you have heard of the name of Corvinus?
Myself. Yes, I have heard of the name of Corvinus.
Hungarian. By my God, I am glad of it; I thought our hammer of destruction, our thunderbolt, whom the Greeks called Achilles, must be known to the people of Horncastle. Well, Hunyadi and Corvinus are the same.