the principles which they professed, and never intended to do so; they believed in them, and were willing to risk their lives in endeavouring to carry them out. The writer wishes to speak in particular of two of these men, both of whom perished on the scaffold—their names were Thistlewood and Ings. [369] Thistlewood, the best known of them, was a brave soldier, and had served with distinction as an officer in the French service; he was one of the excellent swordsmen of Europe; had fought several duels in France, where it is no child’s play to fight a duel; but had never unsheathed his sword for single combat, but in defence of the feeble and insulted. He was kind and open-hearted, but of too great simplicity; he had once ten thousand pounds left him, all of which he lent to a friend, who disappeared and never returned him a penny. Ings was an uneducated man, of very low stature, but amazing strength and resolution; he was a kind husband and father, and though a humble butcher, the name he bore was one of the royal names of the heathen Anglo-Saxons. These two men, along with five others, were executed, and their heads hacked off, for levying war against George the Fourth; the whole seven dying in a manner which extorted cheers from the populace; the most of them uttering philosophical or patriotic sayings. Thistlewood, who was, perhaps, the most calm and collected of all, just before he was turned off, said: ‘We are now going to discover the great secret.’ Ings, the moment before he was choked, was singing ‘Scots wha ha’ wi’ Wallace bled.’ Now, there was no humbug about those men, nor about many more of the same time and of the same principles. They might be deluded about Republicanism, as Algernon Sidney was, and as Brutus was, but they were as honest and brave as either Brutus or Sidney, and as willing to die for their principles. But the Radicals who succeeded them were beings of a very different description; they jobbed and traded in Republicanism, and either parted with it, or at the present day are eager to part with it for a consideration. In order to get the Whigs into power, and themselves places, they brought the country by their inflammatory language to the verge of a revolution, and were the cause that many perished on the scaffold; by their incendiary harangues and newspaper articles they caused the Bristol conflagration, for which six poor creatures were executed; they encouraged the mob to pillage, pull down and burn, and then rushing into garrets looked on. Thistlewood tells the mob the Tower is a second Bastile; let it be pulled down. A mob tries to pull down the Tower; but Thistlewood is at the head of that mob; he is not peeping from a garret on Tower Hill like Gulliver at Lisbon. Thistlewood and Ings say to twenty ragged individuals, Liverpool
and Castlereagh are two satellites of despotism; it would be highly desirable to put them out of the way. And a certain number of ragged individuals are surprised in a stable in Cato Street, making preparations to put Castlereagh and Liverpool out of the way, and are fired upon with muskets by Grenadiers, and are hacked at with cutlasses by Bow Street runners; but the twain who encouraged those ragged individuals to meet in Cato Street are not far off, they are not on the other side of the river, in the Borough, for example, in some garret or obscure cellar. The very first to confront the Guards and runners are Thistlewood and Ings; Thistlewood whips his long thin rapier through Smithers’ lungs, and Ings makes a dash at Fitzclarence with his butcher’s knife. Oh, there was something in those fellows!—honesty and courage!—but can as much be said for the inciters of the troubles of ’32. No; they egged on poor ignorant mechanics and rustics, and got them hanged for pulling down and burning, whilst the highest pitch to which their own daring ever mounted was to mob Wellington as he passed in the streets.
Now, these people were humbugs, which Thistlewood and Ings were not. They raved and foamed against kings, queens, Wellington, the aristocracy, and what not, till they had got the Whigs into power, with whom they were in secret alliance, and with whom they afterwards openly joined in a system of robbery and corruption, more flagitious than the old Tory one, because there was more cant about it; for themselves they got consulships, commissionerships, and in some instances governments; for their sons clerkships in public offices; and there you may see those sons with the never-failing badge of the low scoundrel-puppy, the gilt chain at the waistcoat pocket; and there you may hear and see them using the languishing tones, and employing the airs and graces which wenches use and employ who, without being in the family way, wish to make their keepers believe that they are in the family way. Assuredly great is the cleverness of your Radicals of ’32, in providing for themselves and their families. Yet, clever as they are, there is one thing they cannot do—they get governments for themselves, commissionerships for their brothers, clerkships for their sons, but there is one thing beyond their craft—they cannot get husbands for their daughters, who, too ugly for marriage, and with their heads filled with the nonsense they have imbibed from gentility novels, go over from Socinus to the Pope, becoming sisters in fusty convents, or having heard a few sermons in Mr. Platitude’s ‘chapelle,’ seek for admission at the establishment of mother S---, who, after employing them for a time in various menial offices, and making them pluck off their eyebrows hair by hair, generally dismisses them on the plea of sluttishness; whereupon they return to their papas to eat the bread of the country, with
the comfortable prospect of eating it still in the shape of a pension after their sires are dead. Papa (ex uno disce omnes) living as quietly as he can; not exactly enviably it is true, being now and then seen to cast an uneasy and furtive glance behind, even as an animal is wont who has lost by some mischance a very sightly appendage; as quietly however as he can, and as dignifiedly, a great admirer of every genteel thing and genteel personage, the Duke in particular, whose ‘Despatches,’ bound in red morocco, you will find on his table. A disliker of coarse expressions and extremes of every kind, with a perfect horror for revolutions and attempts to revolutionize, exclaiming now and then, as a shriek escapes from whipped and bleeding Hungary, a groan from gasping Poland, and a half-stifled curse from down-trodden but scowling Italy, ‘Confound the revolutionary canaille, why can’t it be quiet!’ In a word, putting one in mind of the parvenu in the ‘Walpurgis Nacht.’ The writer is no admirer of Göthe, but the idea of that parvenu was certainly a good one. Yes, putting one in mind of the individual who says:
‘Wir waren wahrlich auch nicht dumm,
Und thaten oft was wir nicht sollten;
Doch jetzo kehrt sich alles um und um,
Und eben da wir’s fest erhalten wollten.’(‘We were no fools, as every one discern’d,
And stopp’d at nought our projects in fulfilling;
But now the world seems topsy-turvy turn’d,
To keep it quiet just when we were willing.’)
Now, this class of individuals entertain a mortal hatred for ‘Lavengro’ and its writer, and never lose an opportunity of vituperating both. It is true that such hatred is by no means surprising. There is certainly a great deal of difference between Lavengro and their own sons; the one thinking of independence and philology, whilst he is clinking away at kettles, and hammering horse-shoes in dingles; the others stuck up at public offices with gilt chains at their waistcoat-pockets, and giving themselves the airs and graces of females of a certain description. And there certainly is a great deal of difference between the author of ‘Lavengro’ and themselves—he retaining his principles and his brush; they with scarlet breeches on, it is true, but without their republicanism and their tails. Oh, the writer can well afford to be vituperated by your pseudo-Radicals of ’32!
Some time ago the writer was set upon by an old Radical [371] and his wife; but the matter is too rich not to require a chapter to itself.
CHAPTER XI—THE OLD RADICAL
‘This very dirty man, with his very dirty face,
Would do any dirty act, which would get him a place.’
Some time ago the writer was set upon by an old Radical and his wife; but before he relates the manner in which they set upon him, it will be as well to enter upon a few particulars tending to elucidate their reasons for doing so.