‘Sixthly, because very devout men consider them as heretics, and many as Gentile idolaters, or atheists, without any religion, although they exteriorly accommodate themselves to the religion of the country in which they wander, being Turks with the Turks, heretics with the heretics, and, amongst the Christians, baptizing now and then a child for form’s sake. Friar Jayme Bleda produces a hundred signs, from which he concludes that the Moriscos were not Christians, all which are visible in the Gitános; very few are known to baptize their children; they are not married, but it is believed that they keep the women in common; they do not use dispensations, nor receive the sacraments; they pay no respect to images, rosaries, bulls, neither do they hear mass, nor divine services; they never enter the churches, nor observe fasts, Lent, nor any ecclesiastical precept; which enormities have been attested by long experience, as every person says.
‘Finally, they practise every kind of wickedness in safety, by discoursing amongst themselves in a language with which they understand each other without being understood, which in Spain is called Gerigonza, which, as some think, ought to be called Cingerionza, or language of Cingary. The king our lord saw the evil of such a practice in the law which he enacted at Madrid, in the year 1566, in which he forbade the Arabic to the Moriscos, as the use of different languages amongst the natives of one kingdom opens a door to treason, and is a source of heavy inconvenience; and this is exemplified more in the case of the Gitános than of any other people.
‘THE GITÁNOS OUGHT TO BE SEIZED WHEREVER FOUND
‘The civil law ordains that vagrants be seized wherever they are found, without any favour being shown to them; in conformity with which, the Gitános in the Greek empire were given as slaves to those who should capture them; as respectable authors write. Moreover, the emperor, our lord, has decreed by a law made in Toledo, in the year 1525, that the third time they be found wandering they shall serve as slaves during their whole life to those who capture them. Which can be easily justified, inasmuch as there is no shepherd who does not place barriers against the wolves, and does not endeavour to save his flock, and I have already exposed to your Majesty the damage which the Gitános perpetrate in Spain.
‘THE GITÁNOS OUGHT TO BE CONDEMNED TO DEATH
‘The reasons are many. The first, for being spies, and traitors to the crown; the second as idlers and vagabonds.
‘It ought always to be considered, that no sooner did the race of man begin, after the creation of the world, than the important point of civil policy arose of condemning vagrants to death; for Cain was certain that he should meet his destruction in wandering as a vagabond for the murder of Abel. Ero vagus et profugus in terra: omnis igitur qui invenerit me, occidet me. Now, the igitur stands here as the natural consequence of vagus ero; as it is evident, that whoever shall see me must kill me, because he sees me a wanderer. And it must always be remembered, that at that time there were no people in the world but the parents and brothers of Cain, as St. Ambrose has remarked. Moreover, God, by the mouth of Jeremias, menaced his people, that all should devour them whilst they went wandering amongst the mountains. And it is a doctrine entertained by theologians, that the mere act of wandering, without anything else, carries with it a vehement suspicion of capital crime. Nature herself demonstrates it in the curious political system of the bees, in whose well-governed republic the drones are killed in April, when they commence working.
‘The third, because they are stealers of four-footed beasts, who are condemned to death by the laws of Spain, in the wise code of the famous King Don Alonso; which enactment became a part of the common law.
‘The fourth, for wizards, diviners, and for practising arts which are prohibited under pain of death by the divine law itself. And Saul is praised for having caused this law to be put in execution in the beginning of his reign; and the Holy Scripture attributes to the breach of it (namely, his consulting the witch) his disastrous death, and the transfer of the kingdom to David. The Emperor Constantine the Great, and other emperors who founded the civil law, condemned to death those who should practise such facinorousness,—as the President of Tolosa has written.
‘The last and most urgent cause is, that they are heretics, if what is said be truth; and it is the practice of the law in Spain to burn such.