These new settlers were not all Germans, but had among them a number of Swiss and Piedmontese. The regiments had been employed by Britain in the war of 1812-15, and were disbanded in Montreal at its close. Lord Selkirk engaged four officers and one hundred men to go to Red River. The men were promised certain wages, as well as land grants at Red River. In the autumn of 1816 the party arrived at Fort William, which they seized and the camping place on the Kaministiquia River is still called Point De Meuron. Employed during the winter in opening out for a distance a military road, the party under command of Capt. D'Orsonnens in early spring pushed on by the way of the western shore of the Lake of the Woods, surprised the Northwesters, and retook Fort Douglas from them. Lord Selkirk arrived at the Red River in the last week of June, 1817. In accordance with his agreement he settled all the De Meurons who wished to remain, along the banks of the little river, the Seine, which empties into the Red River opposite Point Douglas. This stream has among the old settlers always been known as German Creek in consequence. Being mostly Roman Catholics they were the first settlers among whom the priests Provencher and Dumoulin took up their abode on their arrival in 1818. From the nationality of the De Meurons the first Roman Catholic parish formed in the country was called St. Boniface, from Winifred, or Boniface, the German apostle and patron saint. The first Roman Catholic parish is now the town of St. Boniface, and is the residence of the Roman Catholic Archbishop of the country.
Some severe things have been said of the character of the De Meuron settlers. They have been charged with turbulence, insobriety, and with having had predatory inclinations towards their neighbours' cattle. They almost all left the country after the disastrous year of 1826, for the United States. No doubt like all bodies of men they had good and bad among them, but the fact of their having been disbanded mercenaries would not incline us to expect a very high morality of them.
THE SWISS.
In the same year (1820) in which Lord Selkirk went to France, to find, in the little town of Pau, his death and burial place, a former officer of a disbanded regiment—Col. May—a native of the Swiss capital of Berne, went as an agent of Lord Selkirk to Switzerland. He had been in Canada, but not at Red River, and accordingly his representations among the Swiss Cantons were too much of the kind circulated by Government emigration agents still. He succeeded in inducing a considerable number of Swiss families to seek the Red River settlement. Crossing the ocean by Hudson's Bay Company ships, they arrived at York Factory in August, 1821, and were borne in York boats to their destination.
Gathered, as they had been, from the towns and villages of Switzerland, and being chiefly "watch and clock makers, pastry cooks, and musicians," they were ill-suited for such a new settlement as that of Red River, where they must become agriculturists. They seem to have been honest and orderly people, though very poor. It will be remembered that the De Meurons had come as soldiers; they were chiefly, therefore, unmarried men. The arrival of the Swiss, with their handsome daughters, produced a flutter of excitement in the wifeless De Meuron cabins along German creek. The results may be described in the words of a most trustworthy eye-witness of what took place: "No sooner had the Swiss emigrants arrived than many of the Germans, who had come to the settlement a few years ago from Canada, and had houses, presented themselves in search of a wife, and, having fixed their attachment with acceptance, they received those families in which was their choice into their habitations. Those who had no daughters to afford this introduction were obliged to pitch their tents along the banks of the river and outside the stockades of the fort, till they removed to Pembina in better prospects of provisions for the winter."
THE METIS.
Alongside the Selkirk settlers others began to settle on the vacant banks of Red River. Most worthy of notice among them were the half-breeds of French or English descent, whose mothers were Indian women.
Parkman, in his account of Pontiac's conspiracy, has well shown the facility with which the French voyageurs and Indian people coalesced. Though a poor colonist, the French-Canadian is unequalled as a voyageur and pioneer runner. When he settles on a remote lake or untenanted river, he is at home. Here he rears in contentment his "dusky race." The French half-breed, called also Metis, and formerly Bois-brulé, is an athletic, rather good-looking, lively, excitable, easy-going being. Fond of a fast pony, fond of merry-making, free-hearted, open-handed, yet indolent and improvident, he is a marked feature of border life. Being excitable, he can be aroused to acts of revenge, of bravery, and daring. The McGillivrays, Grants, McLeods, and Mackays, who had French, Scotch, and Indian blood, were especially determined. The Metis, if a friend, is true, and cannot in too many ways oblige you.
The offspring of the Montreal traders with their Indian spouses, so early as 1816, numbered several hundreds, and they possessed a considerable esprit-de-corps. They looked upon themselves as a separate people, and, headed by their Scoto-French half-breed leader, Cuthbert Grant, called themselves the New Nation. Having tasted blood in the death of Governor Semple, they were turbulent ever after. Living the life of buffalo hunters, they preserved their warlike tastes. Largely increased in numbers in 1849, they committed the grave offence of rising, taking the law into their own hands, defying all authority, and rescuing a French half-breed prisoner named Sayer.