THE CENSUS.
The nucleus of 150 Kildonan settlers in 1816 had with it a few Metis, already settled down, but there was a need for a settlement for the heart of the vast fur territories. The North-west Company, ever opposed to settlement, we learn from Harmon's book, had a scheme on foot at this time to establish a native settlement on Rainy River, and had the money subscribed for an educational institution there. A settlement having been once established on Red River, many flocked to it. Thus it was that in ten years after the death of Governor Semple there were of Highlanders, De Meurons, Swiss, French voyageurs, Metis, and Orkney half-breeds, not less than fifteen hundred settlers. It was certainly a motley throng. The Rev. Mr. West the first missionary, tells us that he distributed copies of the Bible in English, Gaelic, German, Danish, Italian, and French, and they were all gratefully received in this polyglot community. Though the colony lost by desertion, as we have seen, yet it continued to gain by the addition of retiring Hudson's Bay Company officers and servants, who took up land, as allowed by the company, in strips along the river, after the Lower Canadian fashion, for which they paid small sums. There were in many cases no deeds, simply the registration of the name in the company's register. A man sold his lot for a horse, and it was a matter of chance whether the registration of the change in the lot took place or not. This was certainly a mode of transferring land free enough to suit the greatest radical. The land reached as far out from the river as could be seen by looking under a horse, say two miles, and back of this was the limitless prairie, which became a species of common where all could cut hay, and where herds could run unconfined.
Wood, water and hay, were the three r's of a Red River settler's life; to cut poplar rails for his fences in spring and burn the dried rails in the following winter was quite the proper thing. There was no inducement to grow surplus grain, as each settler could only get a market for eight bushels of wheat from the Hudson's Bay Company. It could not be exported. Pemican from the plains was easy to get; the habits of the people were simple, their wants were few, and while the picture was hardly Arcadian, yet the new order of things since that time has borne pretty severely upon many, so that they feel as did the kindly old lady, "granny" Ross, of whom we have spoken, that they were "shut in" by so many people coming to the country. The census of the whole settlement in 1849 amounted to 5,291.
THE PARISHES.
No municipal government was ever provided for the people of Red River, though extensive petitions were forwarded to Britain for changes to be made in the government of the country. The Assiniboia council, however, passed certain ordinances, appointed road overseers, and from a slight tariff of four per cent. on imports, enough was raised to carry on public affairs. The local sub-divisions of Assiniboia were national and religious. French and Roman Catholics taking up a certain portion of river bank, Church of England half-breeds another, Scottish settlers and Presbyterians another. This was done sometimes by the will of the Hudson's Bay Company and sometimes without it. The first parish was Kildonan, so set apart and named by Lord Selkirk, on his visit in 1817; the De Meuron and Swiss settlement (1817-20) on the Seine, was the next, resulting in the parish of St. Boniface.
It was to this community with its varied elements and many conflicting interests that John Black found his way. It was here his life was spent, and with this people we shall see he at length threw in his lot. The population when he reached Red River was estimated at about 5,500 in all. The settlement was at length swallowed up in the Manitoba of to-day. It did its work though what that was will probably never be quite appreciated by those who see the Manitoba of to-day.
It marked the slow but sure process of an influence of the christianization and semi-civilization of many of our Indians; it gave the introduction from a barbarous and wandering life to habits of order and settled work; it furnished a valuable pioneering and trading agency for the fur trade, for surveying our plains, and for our Canadian exploration. It gave the nucleus of the present educational and religious organizations, it made the Hudson's Bay Company not only a trading company but a company helping forward in different ways, the improvement of the Indians, and made them the friends of education and religion, and if we read the story of its history aright, it saved to Britain and Canada, the vast northwest which would otherwise not unlikely have met the fate of Oregon. And to do so great a work was not to fail.