WINNIPEG IN 1870.
Frazer, Matheson, Donaldson, and Vincent were active members of presbytery and worthy foundation builders. McKellar, Bell and Stewart were a trio who did yeoman service in the splendid farming region of Portage la Prairie and Gladstone. Scott and Borthwick and Ross took hold of Southern Manitoba and laid the foundations of numerous congregations, such as Emerson, Carman, Morden and others, now self-sustaining and influential. Alex. Campbell, James Douglas, A. H. Cameron, and Alexander Smith all earned a good degree in the later seventies, and are still residents of the west. Such men as McGuire, Wellwood, Donald McRae, Hodnett, and Polson were hard-working pioneers in the last years in which John Black yet remained with us.
St. Paul's list of worthies was well called a cloud of witnesses in his wonderful chapter in the Hebrews, and we honor those whose names have become world wide for their faith and self-sacrifice; but many of the names now mentioned are also those of men of unflinching courage, of splendid endurance, of godly lives, and truest influence. The fact that numbers of them, and others who have since come to the west, were willing to bury themselves in obscure mission stations for the sake of Christ, but showed them to be men of the same spirit as John Black, and their virtues call for admiration and regard.
SPECIAL DIFFICULTIES.
The great mission work, from 1871 to 1881, was of the most difficult and trying kind. The settlements were new, the people were very scattered, were strangers to one another, their resources were small, and mission work was carried on under the greatest disadvantages. But such faithful, self-denying work never goes unrewarded. During one-half of this decade the country suffered from the terrible plague of the grasshoppers. The new farmers all through the settlements were greatly discouraged. About the year 1875 there were thousands of settlers of Manitoba reduced to the scantiest fare. The writer recalls those dark days of the new settlement.
If ever the consolations of religion were needed, and indeed largely appreciated, it was during the years of the grasshopper scourge. The services were held in settlers' houses. The settlers kindly invited the missionaries after service to share their scanty fare, and many a time the missionary felt ashamed to be a burden on those who were literally suffering from the lack of sufficient food. The settlers were, however, in a country from which they had not means to return to their eastern homes, and so, ragged and hungry, they were compelled to wait to be delivered by a Higher Hand. In 1876 the last grasshoppers left Manitoba, and gradually the new settlements have risen, till now neatly built Presbyterian churches dot the landscape in all quarters of Manitoba, and the sacrifice of pioneer missionaries, elders and people has been rewarded.
EARLY WINNIPEG.
Perhaps the most picturesque and successful example of mission effort was that in what was at the beginning of the period the village of Winnipeg. For years before the transfer of the Red River country to Canada service had been held by Mr. Black in the Court House near Fort Garry. There had been little growth. The expectation roused by the new state of things led to the erection of a small Presbyterian church in the village. John Black obtained some $400 assistance from Canada, and erected a wooden building, 30 × 40 feet. This building, yet unfinished, but sufficiently advanced to be used, was opened for public worship by Rev. Dr. Black on December 3rd, 1868.
The completion of this building was interfered with by the Rebellion of 1869-70, but the arrival of the troops and the coming of a few Canadians led to the partial fitting up of the church in 1870, a committee consisting mostly of the officers and men of the volunteer force doing the work necessary. A view of the cut given herewith will show the appearance of the church. The original intention was to have a tower on the top, and in the sketch the timbers are shown which were to have been the mainstays. For a year these posts were an eyesore to the community, but one night they disappeared. It is said that the sexton, acting on a hint from some quarter, clambered on the roof and removed the offending posts.