In the autumn of 1870, the very year in which the young province of Manitoba was born, a provisional board of twelve of the leading Presbyterians of the province signed a prospectus and circulated it through the province inviting assistance for an institution to give a training in Classics, Mathematics, Chemistry, Natural History, Moral and Mental Philosophy, and the Modern Languages. We may certainly say there was no restricted view in the minds of the founders of the infant college. Early in 1871, £300 sterling had been subscribed on the Red River, and before the meeting of the General Assembly material for the new building had been secured and the building was expected to be sufficiently advanced for use in the autumn of the year.
The General Assembly met that year in Quebec, and the Rev. William Fletcher, a commissioner from Manitoba, strongly presented the case for the new college.
THE ASSEMBLY DECIDES.
As usual "some doubted," but the Assembly entered with spirit upon the project, and after certain negotiations the writer was appointed to go to Manitoba and lay the foundations of the new institution. He was ordained for the work in Gould Street church, Toronto, in company with Dr. MacKay of Formosa, and pushed on to reach Manitoba before winter. After a long and toilsome journey, in October the writer arrived at Red River, and looks back with pleasure to the first night spent in company with John Black at Kildonan manse. The Rev. William Fletcher and the writer on arriving at Fort Garry could find no accommodation in the crowded hotel in Winnipeg, and accordingly they walked down the four miles or more to the manse on a pleasant autumn evening.
The Apostle of the Red River, with a mass of iron gray hair, as shown in his portrait, with well marked and yet kindly face, and his Dumfrieshire Doric, not yet displaced by forty years of absence from his native moorlands, was in high spirits. So often had the people of Red River seen those coming to them foiled in their plans by the too early approach of winter that their fears had been awakened lest another disappointment would reach them. But the journey had been made, and now the pioneer, whose tastes had always remained scholastic and literary, even in the remote solitudes of the west, saw one of his strongest anticipations about to be realized. He spoke of the youths ready to go on with their work, of the numbers coming into the country, of the bright prospects of the Church, and the value of education as a factor of national growth. Late into the night all phases of the subject were discussed and plans laid for immediately beginning work.
MANITOBA COLLEGE BEGUN.
A few days afterward the provisional board met, and the name "Manitoba College" was adopted for the new institution—a name which has meant much in the educational development of the western prairies. On November 10th, 1871, classes were opened, and the work immediately took hold of the minds and hearts of the Presbyterian people of the country, and of many others as well. The first building was of logs covered with siding, and so Manitoba College while not emulating the fame of the log college, out of which great Princeton College grew, yet has a similarity in its first housing and surroundings. The cut on page 130 gives a view of the first college building at Kildonan, with the Kildonan church in the background.
In the year following the opening of the college the staff was strengthened by the arrival of the Rev. Thomas Hart, B.D., who was the representative of the Church of Scotland in Canada. Professor Hart came under an arrangement with the Church of Scotland Synod to take part in the educational work, and has in the quarter of a century since his coming labored with unwearied diligence for the good of the college. The co-operation of the two branches of the Church in college work three years before the union of the Churches proved the advisability of the scheme of union, and was the harbinger of that event which has been such a blessing to religion throughout the Dominion of Canada.
REMOVAL TO WINNIPEG.
The college steadily progressed for two sessions, when an event took place which seriously tried the stability and attachment to principle of the Presbyterians of the country, more especially of the people of Kildonan. This was nothing less than the proposed removal of the newly-founded college from Kildonan to Winnipeg. There can be no doubt that this was one of the most trying things to Mr. Black in his whole experience. Kildonan was four or five miles distant from the rising capital of the province. Three miles nearer the city than Manitoba College stood St. John's College. The Methodist Church had opened an academy in the heart of Winnipeg, and the disadvantages of fair development under which Manitoba College lay at Kildonan were manifest. The matter came up in the Presbytery of Manitoba, and the scheme favorable to beginning work in the provincial centre was carried by the casting vote of the Moderator. It was naturally a great grief to the people of Kildonan, and especially to their earnest pastor. To see the longed-for tree of knowledge so speedily plucked up by the roots seemed to the good old pioneer unnatural and uncalled for. And yet it was the struggle between reason and sentiment. The good of the institution itself and the plan to be adopted for its greatest usefulness must be the highest considerations. The matter was necessarily taken to the General Assembly. Mr. Black had not intended to be present that year at the General Assembly, but at the wish of Kildonan itself went in order that he might give the view of the people against the removal of the college. All who were present at that Assembly will remember the address of the valiant representative. With singular clearness and the highest dignity, though with deep emotion, he recounted the struggles of the people of Kildonan, the sacrifices they had made for the Church and country, the hopes that had been awakened, and the damage it would do the college among the relatively small number of Presbyterians yet settled in the country. The Assembly was deeply impressed by the appeal of the devoted and unselfish advocate. The writer recalls the fact of one of the most respected pillars of the church, Hon. John McMurrich, coming to him privately and saying, "I quite agree with the argument in favor of removing the college to the rising town, but it does seem hard that after all the struggles of the faithful pioneers of Presbyterianism on the Red River, and especially after the devoted and self-sacrificing life that John Black has lived, that there can be found no way in which their wishes may be gratified." There was not a member of the General Assembly who did not feel in the same way as good old John McMurrich. But it was a critical moment in the history of northwestern Presbyterianism. To have hesitated at that time would have been to take up the same movement in a few years again with the added difficulty of a falling cause and a sense of failure.