The grounds for the proposed honor were not only the fact that John Black was the first missionary to the Red River, but that he had so well fulfilled the functions of pastor, preacher, and leader. Few had, indeed, heard the apostle of Red River, but it was well-known that he was a preacher of no mean order. His reputation as a theologian was well established, an evangelical tone was highly characteristic of his sermons, and his fervid appeals and denunciation of wrong-doing were telling, while a poetic and eloquent power of expression was certainly possessed by him in his nobler efforts. As an example of his successful preaching, we may refer to a very effective and touching sermon delivered by him in the earlier part of his ministry.
Among the youths who had gone from Red River to study, we have already mentioned Donald Fraser. He was a young man of singularly attractive disposition, who as a boy had suffered from a disease in the hip joint. Recovering somewhat, he had gone on with his education, and had in 1854 entered Knox College, Toronto, where he continued a student for three years. It is said of him that in addition to his more than ordinary ability and diligence, he was distinguished for "his deep and steady, yet gentle, cheerful, unobtrusive piety." On his return to Red River, the disease increased, and attended by the kindly and continuous spiritual care of his minister, in the late winter he passed away, joyfully exclaiming, "I am going to glory." Ardently attached to his young friend, the Kildonan pastor preached a beautiful sermon on Rev. vii. 1, 3, 14, entitled,
"FROM TRIBULATION TO GLORY."
We may well give an extract or two:
"How many have been thus removed who seemed the very men to labor for God here! This is the Lord's doing. It is marvellous in our eyes." It is mysterious, yet we can see reason in it—the Lord will show that He is not dependent on men. And there is mercy in it—He spares the green and takes the ripe. To our departed brother the change is unspeakable gain—he is gone forth out of all his tribulations. Faith is changed into sight, hope into enjoyment. He is gone to see the Saviour, whom long he had trusted and long loved. Faith, we may be well sure (a favorite form of speech of John Black), had many a struggle to realize a present Redeemer; but now there is no struggle; he sees Him as He is, and is like Him. We are left. His form is no longer before our eyes. But in his meekness and gentleness of disposition, in his Christian consistency and cheerfulness, in his patience under suffering, in his prayerfulness and faithfulness, and in his kindness of heart and spirituality of mind, he has left us an example which woe unto us if we forget. And in his happy, joyful deathbed, unvisited by doubt or fear, we have another blessed evidence of the reality of religion and the faithfulness of God. To the family the loss is great, but their sorrow is mingled with joy, for not the shadow of doubt is left upon their minds. To myself the loss is also great. There I found sympathy, counsel, encouragement, prayer. But that heart and those lips are now still.
"IN ROBES OF WHITE."
"See these glorious, these shining ones, walking in brightness the golden streets of the New Jerusalem. They are clothed in white robes—angels' garments. Such was the clothing of our Lord on the day of His transfiguration, and such was the clothing of the angel that rolled the stone away from the door of His tomb."
THE WHITE ROBE IS THE EMBLEM OF PURITY.
The white robe without signifies the pure and holy heart within. These are purified, holy souls. In them has been fulfilled to the utmost, David's prayer: "Purge me with hyssop and I shall be clean; wash me and I shall be whiter than snow." No stain of guilt now remains upon their consciences, no stain of corruption now defiles their hearts; no sinful desire, no vile or tumultuous passion now agitates their minds. Their thoughts are all pure; their affections are all heavenly; they are conformed to the image and the will of God. Not the smallest thing in them is out of keeping with the holy heaven in which they now dwell.