In 1865 Rev. James Nisbet, who had come a few years before to assist Mr. Black, organized a mission to the Cree Indians, and named his mission church on the banks of the Saskatchewan, Prince Albert. Growing by slow degrees, the Presbyterian interest increased and was represented at the end of the Hudson's Bay Company's rule by four or five clergymen. Schools as maintained by voluntary contributions were erected in the Presbyterian parishes of Kildonan and Little Britain.
Manitoba College was planned and arranged for in the closing year of the Hudson's Bay Company's régime.
The Methodists, with the fervour and missionary zeal which has always characterized them, determined to aid in evangelizing the Indians of Rupert's Land. It was the English Methodists who first showed a desire in this direction. They agreed to send the Indians a clergyman suited for the work, if the Canadian Methodist Church would send a few labourers trained in Indian work in Canada.
James Evans, an Englishman who had been long in Canada, and had laboured for years among the Indians of Upper Canada, consented to go to Rupert's Land and take the superintendence of the others sent out. Leaving Montreal with the three English missionaries and two educated young Ojibways, Peter Jacobs and Henry B. Steinhauser, the party went by canoes up the lakes and then along the old fur traders' route, and arrived at Norway House, at the foot of Lake Winnipeg, in 1840. Evans made Norway House his headquarters, George Barnley went to Moose Factory, William Mason to Rainy Lake and River Winnipeg, and Robert T. Rundle to Edmonton.
The missions to the Hudson Bay and Rainy Lake were soon given up, but Rossville and Oxford House, on Lake Winnipeg, and several points near Edmonton, are the evidence to-day of the faithful self-denying work done by these early Methodist pioneers. Having no whites in the country, the operations of the Methodist Church in Rupert's Land were, up to the time of the Hudson's Bay Company's transfer, confined to the Indians of Rupert's Land.
Mr. Evans, the superintendent of these missions, became very celebrated by the invention of a syllabic system of writing introduced among the Crees. The plan is simple, and an intelligent Indian who has never seen the system[5] can in a short time learn to read and write the syllabic. The syllabic has spread widely over Rupert's Land, and the different Churches use, especially among the Crees, this ingenious invention in printing the Bible and service books. When Lord Dufferin, a number of years ago, visited the North-West as Governor-General of Canada, on hearing of Evans' invention he remarked, "The nation has given many a man a title and a pension and a resting-place in Westminster Abbey who never did half so much for his fellow-creatures."
Some claim has been made for Mason as being the inventor of this character, but there seems to be no ground for the claim.
John Ryerson, a Canadian Methodist divine, in 1854 visited Rupert's Land from Canada, and after seeing the missions on Lake Winnipeg, went from York Factory to England. The taking over of the mission by the Canadian Methodist Church resulted from this visit.
These are the main movements of a religious kind that took place within the borders of Rupert's Land and the territories east of the Rocky Mountains up to the end of the Hudson's Bay Company's régime. A great service was rendered to the whites and Indians alike, to the Hudson's Bay Company, to the Kildonan settlers, and all the native people by the patient work of the four churches named. The best feeling, and in many cases active co-operation, were given by these churches to each other. The work done by these churches laid the foundation for the general morality and advanced social life which prevailed in Red River and in the regions beyond.