[CHAPTER XI.]
THE SCOTTISH MERCHANTS OF MONTREAL.
Unyielding old Cadot—Competition—The enterprising Henry—Leads the way—Thomas Curry—The older Finlay—Plundering Indians—"Grand Portage"—A famous mart—The plucky Frobishers—The Sleeping Giant aroused—Fort Cumberland—Churchill River—Indian rising—The deadly smallpox—The whites saved.
The capture of Canada by General Wolfe in 1759 completely changed the course of affairs in the Western fur country. Michilimackinac and Sault Ste. Marie had become considerable trading centres under the French régime, but the officers and men had almost entirely been withdrawn from the outposts in the death struggle for the defence of Quebec and Montreal.
The conquest of Canada was announced with sorrow by the chief captain of the West, Charles de Langlade, on his return after the capitulation of Montreal. The French Canadians who had taken Indian wives still clung to the fur country. These French half-breed settlements at Michilimackinac and neighbouring posts were of some size, but beyond Lake Superior, except a straggler here and there, nothing French was left behind. The forts of the western post fell into decay, and were in most cases burnt by the Indians. Not an army officer, not a priest, not a fur trader, remained beyond Kaministiquia.
The French of Michilimackinac region were for a time unwilling to accept British rule. Old trader, Jean Baptiste Cadot, who had settled with his Indian wife, Anastasie, at Sault Ste. Marie, and become a man of wide influence, for years refused to yield, and a French Canadian author says: "So the French flag continued to float over the fort of Sault Ste. Marie long after the fleur-de-lis had quitted for ever the ramparts of Quebec. Under the shadow of the old colours, so fruitful of tender memories, he was able to believe himself still under the protection of the mother-country." However, Cadot ended by accepting the situation, and an author tells us that like Cadot, "were the La Cornes, the Langlades, the Beaujeus, the Babys, and many others who, after fighting like lions against England, were counted a little later among the number of her most gallant defenders." For several years, however, the fur trade was not carried on.
The change of flag in Canada brought a number of enterprising spirits as settlers to Quebec and Montreal. The Highland regiments under Generals Amherst and Wolfe had seen Montreal and Quebec. A number of the military became settlers. The suppression of the Jacobite rebellion in Scotland in 1745 had led to the dispersion of many young men of family beyond the seas. Some of these drifted to Montreal. Many of the Scottish settlements of the United States had remained loyal, so that after the American Revolution parties of these loyalists came to Montreal. Thus in a way hard to explain satisfactorily, the English-speaking merchants who came to Canada were largely Scottish. In a Government report found in the Haldimand papers in 1784, it is stated that "The greater part of the inhabitants of Montreal (no doubt meaning English-speaking inhabitants) are Presbyterians of the Church of Scotland." It was these Scottish merchants of Montreal who revived the fur trade to the interior.
Washington Irving, speaking of these merchants, says, "Most of the clerks were young men of good families from the Highlands of Scotland, characterized by the perseverance, thrift, and fidelity of their country." He refers to their feasts "making the rafters resound with bursts of loyalty and old Scottish songs."
The late Archbishop Taché, a French Canadian long known in the North-West, speaking of this period says, "Companies called English, but generally composed of Scotchmen, were found in Canada to continue to make the most of the rich furs of the forests of the North. Necessity obliged them at first to accept the co-operation of the French Canadians, who maintained their influence by the share they took in the working of these companies.... This circumstance explains how, after the Scotch, the French Canadian element is the most important."