There are two noteworthy circumstances that affect the biographer of Perugino. On the one hand is the fact that so many of his pictures are dated, and hence along the story of his life stand out clearly defined certain pieces of definite evidence, marking his progress and his years. On the other hand is the opposing circumstance that most of his altar-pieces have been taken to pieces, removed from their original home, and scattered in all directions throughout Europe, so much so that the task of reconstructing the most important, that of S. Agostino, is one of serious difficulty.
This scattering has enormously increased the troubles of the biographer, obliging him to journey from Paris to Marseilles, from Grenoble to Bordeaux, from Strassburg to Tarbes in order to inspect all the parts of even one picture, and even in Perugia itself renders it almost impossible to speak definitely of the history of certain altar-pieces.
It is from the French occupation of Italy that all these difficulties result. There was a time prior to 1796 when Perugia was very rich with the works of her adopted son Pietro Perugino. At that time almost every church possessed pictures by the master; the altar-piece painted in 1495 for the magistrates' chapel was still in situ, and the public buildings in the city were possessed of rich decoration, the work of that artist whom Perugia had delighted to honour and employ.
After the armistice of Bologna had been signed in 1796, French commissioners were sent through Italy to demand and select pictures and other works of art which Napoleon required as spoil from his defeated enemies.
Perugia, as a city rich in art treasures, suffered greatly. The treaty of Tolentino (1797) demanded urgency, and, without any delay, a commissioner, Tinet by name, descended upon Perugia, and, on the very day on which the treaty was signed, addressed a letter to the Priori, demanding in the name of the Republic leave of entry into all churches, monasteries, and public places, in order to select such objects as he thought were worthy of transmission to Paris. He did not confine himself to an arrangement that had been made in the previous July, that Perugia was to furnish three pictures as its ransom, but demanded free right to take what he pleased. His orders were too pressing to be eluded, and the Priori had no course but to obey. The pillage commenced on the 20th, and lasted for two days, but Tinet was not satisfied. He had a strong impression that many of the best things were hidden from him, and so in even more emphatic terms he demanded that the superiors of St. Augustine and St. Antoine, and the librarians of the religious orders and of the town should give him access in order that he might select their greatest treasures and whatever he thought worthy of adorning the museums of the great republic. Meantime, secretly by night, with urgent haste, the treasures of the religious houses were being hidden away. The altar-pieces were divided and the smaller portions, pictures from the predelle, and panels of attendant saints were carried to private houses, hidden under floors and behind panelling, and secreted in every possible way. Reliquaries and monstrances were in wells, and railings and iron grilles covered over with grease and dirt in order to hide them from the covetous gaze of the commissioner.
Tinet was, however, unfortunately, a very determined man, and a connoisseur to boot, and in the two days' search, he had obtained the chief treasures in Perugia. It appeared at one time as though that notable picture, the altar-piece in the Magistrates' Chapel, painted in 1495, would be overlooked, but he remembered it at the very last moment and it was included. To add insult to injury, the Perugians were ordered to pack and transmit their treasures, but every possible effort was made to delay the work and prevent their being sent off. Much correspondence ensued, and the Priori did their utmost to raise difficulties, but all was to no purpose, and on March 27th six carriages drawn by twenty-four oxen and attended by six peasants, quitted Perugia amid the tears and lamentations of the people, carrying with them the greatest treasures of the city, never to be seen again within its walls. The very magnificent proportions of many of Perugino's pictures rendered it impossible for them to be concealed, their predella pictures and pilaster saints were in some instances safe, but the central panels it was impossible to guard, and in the thirty-two pictures carried off to Paris, there were included twelve of the greatest of the master's works, and also the famous "Sposalizio" from the chapel of the Anello, and the "Palladium" of the city, the altar-piece from the Magistrates' Chapel. Drawn by the great white Umbrian oxen, and slowly journeying across Europe, these heavily-laden vans took their way, and the pictures that for three hundred years had been objects of devotion and delight to the good people of Perugia, and were cruelly torn from their resting places, went to swell the vanity of the terrible conqueror in Paris.
Still, however, Perugia now so poor in her master's works, was too rich for envious eyes. The peace of Vienna had been signed, there was a pause in the warfare in Europe prior to the invasion of Russia in 1812, and some attention was given to internal affairs. On the 25th of February 1811 appeared an Imperial decree, requiring that the treasures in the department of the Trasimène (as the district under its new French rulers was styled) should be brought together in order to ornament the picture galleries that Napoleon had erected. With cruel irony the decree stated that, doubtless, the people of Perugia would rejoice that their pictures were deemed worthy to ornament the galleries of Paris.
Napoleon himself had a great admiration for the works of Perugino, and the pictures he owned by the master made him desirous of possessing more; and as with the conqueror to desire was to obtain, he immediately issued this decree regardless of the feelings of his newly conquered subjects. The Count de Champagny, who was the minister charged with the execution of the decree, passed on to Count Daru, his subordinate in the "French" city of Rome, a list of pictures that had been prepared by Baron Denon, the director of the gallery, who had passed his youth in Italy, and being a great connoisseur, had an excellent memory of what fine Italian pictures were left in the plundered city.
Count Daru was to pass on the list to Baron Roederer, Prefect of the Trasimène, who on his part was to see that the Sub-Prefect Spada gave every assistance to one, Tofanelli, who was to select and transmit the pictures.
Tofanelli arrived in Perugia September 30th, 1812, and one day sufficed for him to make his selection. Forty-eight pictures were selected, and packed in cases ready for transmission, an agreement entered into between him and the town, signed by himself and countersigned by the mayor, and a contract sealed between him and Signor Franceschini for removing the pictures to Rome, and then Tofanelli hurried off back to Rome. The pictures were to be sent immediately, but upon Tofanelli's departure, a long series of delays and negotiations commenced, suggested and arranged by the mayor in order to save the pictures. This worthy man, Cesarei, deserves better recognition to-day in Perugia. He worked valiantly for the city, and now his name is nearly forgotten. While Tofanelli was in Perugia, he dissembled his feelings, aided the commissioner, signed any papers that were presented to him, had the pictures packed, and gaily saluted Tofanelli as he left the city; but once the commissioner had gone, he determined to do his very utmost to prevent the forty-eight pictures gathered from the shrines of his city leaving its gates. He appealed to the bishop and to the government, he worried the prefect and the sub-prefect, and eventually obtained a promise that those pictures which were specially dear as objects before which the Perugians paid their devotions might be retained. Forthwith the cases were opened, and these pictures replaced in their original positions, to the great joy of the people.